Lesson 1162

(Lesson 1162)(11-30-14) Acts 16:1-5

"Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: Which was well reported of by the brethren that were at Lystra and Iconium. Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek. And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem. And so were the churches established in the faith, and increased in number daily."

Today's quote relates Paul's first meeting with Timotheus, a man whom Paul would come to love as his own son, as well his brother in Christ.

Timotheus, or "Timothy", his mother a Jew and his father Greek, was considered in all essence to be a Greek, therefore was not circumcised. As is stated in today's quote, Paul, under pressure from the local Jews, caused Timothy to be circumcised. Not because it was required within the doctrine of Christ, but because of the pressure placed one him by the powerful Jews.

This is very important example is proof that there was sufficient heavy outside influence upon the early Churches so as to actually cause heretical changes to their policy as well as in the doctrine they taught. I suppose they considered those things okay so long as they were helping get the message of God's saving grace through Jesus Christ spread among the people.

This is important to us today because as we study the bible and learn of the things that transpired within the early Churches, we should acknowledge that those outside influences no longer exist and the restrictions that lie outside the commandments of Jesus Christ, and that are still being practiced today, should be stricken from the way we teach the doctrine of Jesus Christ.

The following is a list of those things that were forced upon the early Churches that are not included in, or required by, the doctrine that was taught by Jesus Christ: Circumcision, water baptism, some of the foods we eat, dress codes for clergy, and many of the rites that have been injected into modern "Christian" doctrine.

There will be more coverage of this subject as these lessons continue.~

Lesson 1161

(Lesson 1161)(11-27-14) Acts 15:30-41

"So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: Which when they had read, they rejoiced for the consolation. And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them. And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.

Notwithstanding it pleased Silas to abide there still. Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also. And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.

And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God. And he went through Syria and Cilicia, confirming the churches."

Today's lesson relates how the Christians at Antioch were elated to hear that they would not be bound, entirely, to the Law of Moses.

In the latter part of the lesson dissention is evident between Paul and Mark because Paul believed Mark had not been diligent in the work of the Lord.
The last part of the quote relates the beginning of Paul's ministry with Silas as they determined to go back to all the places they had preached before.~

Lesson 1160

(Lesson 1160)(11-26-14) Acts 15:12-29

"Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. Known unto God are all his works from the beginning of the world. Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren: And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia: Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, Men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well."

Today's quote relates how the elders in the Church at Jerusalem imposed parts of the old Jewish law and tradition upon the Gentiles but refrained from requiring them to be circumcised.

The following is a list of what the Apostles and elders at Jerusalem imposed on the Gentile Churches; meats offered to idols, blood, animals that had been strangled and fornication.

Jesus, during His entire ministry, imposed NO such rules on His Church whether its members were all Jews or Gentiles.

Peter himself stated, during that gathering, that God had demonstrated to him in a vision that nothing in His creation was to be considered unclean. That included strangled animals, blood, and meats offered to idols. As a matter of fact, concerning meat offered to idols, or in the temple of idols, Paul said In essence, it is not the eating of the flesh offered to idols that is wrong, but rather, it was the impression a saved person would leave upon some lost observer which wherein one would appear to be condoning such sacrifices or worship of idols. (1 Corinthians 8:10)

As will come to light in future lessons, Paul struggled with the Jewish leadership in the Church, including Peter, because of their adamant insistence that parts of the Law of Moses be imposed upon Gentile Christian Churches. Paul, being personally schooled by Jesus Christ concerning the Gentiles, knew there were to be no such rules to be imposed upon the Gentiles.

This lesson demonstrates that there was dissention among even the early Churches, much as there is today.~

Lesson 1159

(Lesson 1159)(11-25-14) Acts 15:1-11

"And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together for to consider of this matter. And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; And put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they."

Today's quote relates how during Paul's ministry, prominent Jews had come to the area where Paul and Barnabas were preaching asserting that in order to be saved, the Gentiles would be required to undergo circumcision and abide by all the Law of Moses.

Paul and Barnabas immediately set out to clarify that these men were wrong and that neither the Law of Moses, nor circumcision had any part in the eternal salvation by grace through faith as it was offered by, and through, Jesus Himself.

When Paul and Barnabas rose up in defense of the Gentiles who had already been saved, they decided to go to Jerusalem in order to clear up the matter with the Apostles and church elders once and for all.

As we will learn from future lessons, that was not entirely accomplished since the Jews still tried to place unnecessary requirements upon the Gentile Church members. Some of which were even supported by Peter later causing dissention between he and Paul and some of which are still insisted upon by some "Christians" today.

The erroneous contention that one must live above sin after being saved comes form what those Jews forced into the doctrine that was being preached in some of the early Churches and is still preached in some today.

This lesson is very, very important because it explains how so many parts of ancient Jewish tradition, and the Law of Moses, got wrongly forced into what was being taught then and, in some "Churches", now.

After Paul had told the elders in the Church at Jerusalem about all the Gentile souls that had already been saved and the wonderful work that had been done, Peter stood in his defense and told how God had shown him in a vision that the requirements of the Law should no longer be applied and that the Gentiles too were created by His hand and were co-equals with the Jews and not to be considered unclean.

Peter reaffirmed that eternal salvation comes ONLY by grace through faith in our Lord Jesus Christ and that the Holy Ghost was sent to "seal" those saved souls until the day of redemption.~

Lesson 1158

(Lesson 1158)(11-24-14) Acts 14:19-28

"And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed. And after they had passed throughout Pisidia, they came to Pamphylia. And when they had preached the word in Perga, they went down into Attalia: And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled. And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. And there they abode long time with the disciples."

Today's quote tells us that, after Paul had been run out of town and left for dead he, with the help of the disciples, recovered and continued preaching the gospel throughout the region bringing many more lost souls the the saving grace of God. Eventually he went right back among the same people who had attempted to kill him and firmly established the Churches there.

Wouldn't it be wonderful if our preachers today were to demonstrate that much devotion. Imagine the number of lost souls that could be reached if we all get fired up for God.~

Lesson 1157

(Lesson 1157)(11-23-14) Acts 14:8-18

"And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked: The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed, Said with a loud voice, Stand upright on thy feet. And he leaped and walked. And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: Who in times past suffered all nations to walk in their own ways. Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. And with these sayings scarce restrained they the people, that they had not done sacrifice unto them."

We see in today's quote that after Paul healed the man who's feet were crippled, the Greeks In Lystra were so in awe of what Paul had done that they perceived Paul and Barnabas to be the Gods Mercurius and Jupiter and immediately set about to offer sacrifices to them.

Paul, perplexed by their complete misunderstanding, again preached How it was our God, the God of the universe, who was to receive the praise and glory for the miracle they had performed. Paul made it clear that he and Barnabas were only human and had no power beyond that which was demonstrated through them by the Holy Spirit.

It would be such a blessing if all the great "Christian" preachers who command such a loud voice during our time were to be so humble as Paul and Barnabas. Praise God for those who risked their lives every day to humbly preach the gospel of Jesus Christ while giving ALL the glory to God.~

Lesson 1156

(Lesson 1156)(11-21-14) Acts 14:1-7

"And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren. Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands. But the multitude of the city was divided: and part held with the Jews, and part with the apostles. And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them, They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about: And there they preached the gospel."

Today's quote relates how Paul, after preaching in the synagogue at Iconium, saw many people converted to Christianity, both Jews and Gentiles.

Again, and to no avail, the leadership of the Jews stirred up their own people, along with the Gentiles, to try and kill Paul and Barnabas.

In spite of the continual threat on their lives, Paul and Barnabas stayed and convert many more souls to Christianity.

What a blessing it would be if today's "Christians" were to demonstrate the same zeal that was evidenced in the work of the Apostle, Paul.~

Lesson 1155

(Lesson 1155)(11-21-14) Acts 13:40-52

"Beware therefore, lest that come upon you, which is spoken of in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

And the next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region. But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. But they shook off the dust of their feet against them, and came unto Iconium. And the disciples were filled with joy, and with the Holy Ghost."

Today's quote relates how Paul and Barnabas, after converting many of the Jews at Antioch, and after warning the rest that because they had rejected Jesus Christ, God had taken the ministry of the gospel from the Jewish people and had given it over to the Gentiles, many of whom had already accepted Christ.

From that day forward the gospel was rapidly spread and accepted among the Gentiles.~

Lesson 1154

(Lesson 1154)(11-20-14) Acts 13:13-39

"Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem. But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience. The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it. And about the time of forty years suffered he their manners in the wilderness. And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.

And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years. And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will. Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus: When John had first preached before his coming the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

And though they found no cause of death in him, yet desired they Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption. For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: But he, whom God raised again, saw no corruption. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses."

Today's quote contains the beautiful sermon Paul preached in the synagogue at Antioch. He preached the history of the Jewish relationship with God from the Egyptian captivity until the coming of Jesus Christ and on through the ordeal of His soul saving death, burial and resurrection.

It behooves us to note how Paul related the purpose of Jesus' coming. Verses 22 and 23 of today's quote, in part, relate the explicit reason for the coming of Christ; "I have found David the son of Jesse, a man after mine own heart, which will fulfil all my will. Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:"

Jesus was sent from the lineage of David to Fulfill the entire will of God to usward and BE the means by which we can have everlasting salvation.

The final verse in today's lesson clearly explains who benefits from what Jesus accomplished: " Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him ALL THAT BELIEVE are JUSTIFIED from ALL THINGS, from which ye could not be justified by the law of Moses."

Those who choose to trust their souls to Jesus Christ earn forgiveness of their sins, AND they receive JUSTIFICATION from ALL things.

Those who today believe they can live a life above, and apart from sin, are fooling themselves and will inevitably pay a horrible and eternal price for that erroneous belief.

This lesson from Paul CLEARLY demonstrates that faith in Jesus Christ is the ONLY means by which a lost soul can be saved. Jesus is able to JUSTIFY those sins from which: "ye could not be justified by the law of Moses." That is to say that NONE can live above sin with out the perfect sacrifice of Jesus Christ.~

Lesson 1153

(Lesson 1153)(11-19-14) Acts 13:1-12

"Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away.

So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus. And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.

And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus: Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him, And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord."

Today's lesson relates how Saul, who is for the first time referred to as Paul, and Barnabus, by the will and company of the Holy Ghost, left Antioch to preach to the outlying regions of the Gentiles.

In Paphos, Paul, through the power of the Holy Spirit, struck Elymas the sorcerer blind.

Because of that miracle and Paul having preached the, death, burial, and resurrection of Jesus Christ the only begotten Son of God, the deputy, Sergius Paulus was converted.

It behooves us to note that Paul and Barnabas did NOT preach to a group of followers in a building strictly designated for that purpose, such as "Christianity" exclusively does today. They preached in the markets, and in the streets. They preached in hostile places like the synagogues of the Jews knowing that the Jewish leadership hated them and were making every effort to have the imprisoned or killed.

The point herein being that NOWHERE in the New Testament does the gospel of Jesus Christ authorize the sanctification of any particular building as a place where worship of the Lord is to be explicitly practiced. To the contrary, the followers of Jesus Christ, including those of us who profess to teach God's word today, are commanded to preach the gospel of Christ wherever there are willing ears.

"Christian" have become a cold and distant people who no longer demonstrate the zeal toward the gospel that was so evident in the work of the early disciples who worked so hard to preserve the true word of God so that we could have it today.

Those who pass themselves off as "Christians" today are today content to go two or three times a week to their comfortable padded pews and hope that some lost soul might show up to sit in the unoccupied pews in the back of the air conditioned building and be converted by the pastor.

We have become like the Laodiceans and are deserved of the same warning that God gave to them; "I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth." (Revelation 3:15-16)~

Lesson 1152

(Lesson 1152)(11-18-14) Acts 12:11-25

"And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate. And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel. But Peter continued knocking: and when they had opened the door, and saw him, they were astonished. But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place. Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter. And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode. And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country. And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. And the people gave a shout, saying, It is the voice of a god, and not of a man. And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. But the word of God grew and multiplied. And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark."

In today's quote, Peter goes to the home of Mary to find a group of Christians who were stunned because he had been set free.

After the angel released Peter from prison, Herod had the prison guards killed because of their perceived incompetence.

Later, because Herod had failed to give God the glory for providing food for Israel and then took the credit upon himself, God infested him with parasites that would literally devour his flesh and later cause him to die a horrible death.~

Lesson 1151

(Lesson 1151)(11-17-14) Acts 12:1-10

"Now about that time Herod the king stretched forth his hands to vex certain of the church. And he killed James the brother of John with the sword. And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people. Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me. And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him."

During the time represented in today's quote, King Herod, encouraged by the leadership of the Jews, had begun an all out effort to destroy Christianity from the top down, beginning with Peter.

Herod had Peter imprisoned and kept under heavy guard until and angel of God appeared and freed him.

Peter's jailbreak demonstrates God's devotion to those who believe in Jesus Christ. We can accomplish anything by applying the power of the Holy Spirit through sincere prayer.

Another thing that might be important for us to note within today's text is that the word "Easter", as it is applied in verse four, does not appear in the original text of the bible. The original term, in the Greek, was pas'-khah which was transliterated to the more modern Greek term Pascha, which during the time of Herod, defined a pagan holiday he intended to celebrate. Herod, a Roman, wanted to get past the Easter celebration before stirring up the people by killing Peter.

From all this we determine that the "Easter" mentioned in today's text is not the same Easter we celebrate today whereby we recall the resurrection of Jesus Christ.~

Lesson 1150

(Lesson 1150)(11-16-14) Acts 11:25-30

"Then departed Barnabas to Tarsus, for to seek Saul: And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. And in these days came prophets from Jerusalem unto Antioch. And there stood up one of them named Agabus, and signified by the spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar. Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: Which also they did, and sent it to the elders by the hands of Barnabas and Saul."

Today's quote relates when Saul of Tarsus, who after being personally selected by Jesus as the Apostle to the Gentiles and renamed Paul, became an evangelist outside his home town of Tarsus.

This lesson also tells us that the children of God through Jesus Christ were first referred to as "Christians" while Paul and Barnabus were preaching in Antioch.

This lesson also relates how the Churches from all over the region sent food to the Churches in Israel who were suffering from an extended drought.

Just as those early Churches did then, it is still our duty as Christians today to support the efforts of true Churches in need, where ever they me be.~

Lesson 1149

(Lesson 1149)(11-15-14) Acts 11:18-24

"When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life. Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only. And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. And the hand of the Lord was with them: and a great number believed, and turned unto the Lord. Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch. Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord."

Today's quote relates how, after Peter explained how God had sent him to meet with Cornelius, the Jewish leadership in Jerusalem accepted that the Gentiles were no longer to be considered unclean.

The remainder of today's lesson relates how, through the diligent work of the early disciples, the Church expanded daily.

It would be a truly wonderful thing if the "Christianity" of today would get so excited about the eternally important work that is laid before us.~

Lesson 1148

(Lesson 1148)(11-14-14) Acts 11:1-17

"And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, Saying, Thou wentest in to men uncircumcised, and didst eat with them. But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying, I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me: Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And I heard a voice saying unto me, Arise, Peter; slay and eat. But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth. But the voice answered me again from heaven, What God hath cleansed, that call not thou common. And this was done three times: and all were drawn up again into heaven.

And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me. And the spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house: And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter; Who shall tell thee words, whereby thou and all thy house shall be saved. And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?"

Today's quote relates how when Peter returned to Jerusalem, the Jews in the Church challenged him because he had eaten with the Gentiles, and act which by Hebrew law, was considered unclean and in violation of Mosaic law. Peter then explained to them the vision whereby God had sent him to the house of Cornelius.

In verse thirteen and fourteen of today's quote, in part, Peter verified that Cornelius clearly defined God's purpose for calling on him by quoting God's instructions: "Send men to Joppa, and call for Simon, whose surname is Peter; Who shall tell thee words, whereby thou and all thy house shall be saved."

Peter's divine mission was to go to Cornelius and tell him, "words", whereby he and all his house should be saved."

God's plan of salvation was preached by Peter, and during that sermon, Cornelius and those in his house were saved AND they received the Holy Ghost.

Peter said, "And as I began to speak, the Holy Ghost fell on them, as on us at the beginning." (This happened during the sermon, it did not occur after a water baptism following the sermon) "Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ;" (God had ALREADY given them the "gift" before the sermon was over.)

Peter very clearly demonstrated that the baptism whereby salvation and the Holy Ghost came was the baptism of the Holy Ghost as provided by Jesus Christ Himself. The implied baptism was NOT a baptism into water. Peter clearly defined that difference when he referred to he baptism of John the Baptist, "John indeed baptized with WATER; but ye shall be baptized with the HOLY GHOST."

The baptism of the Holy Ghost is the baptism into Jesus Christ that is intended in Galatians 3:26-27: "For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. (The reason we are children of God "by faith" not because we are baptized into water, it is because we are baptized INTO JESUS CHRIST.)

One becomes a child of God by being baptized into Jesus Christ by the overcoming of the Holy Ghost. Water baptism has nothing to do with the eternal salvation of the soul.~

Lesson 1147

(Lesson 1147)(11-13-14) Acts 10:47-48

"Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days."

Today's lesson comes from the same quote applied in yesterday's lesson. We will cover it again because there is another part of it that has been misapplied by many Baptists as well as other Christian denominations.

Some believe, and teach, that water baptism is essential to membership in the Church and is a symbol of the death, burial and resurrection of Jesus Christ. This well may be true, but I have not been able to verify that assertion after intense study of the New Testament text.

I'm convinced that the baptism that represents Jesus' death, burial, and resurrection, is the baptism into Christ as is explained in Galatians 3: 27 which says, For as many of you as have been baptized (Immersed) into Christ have put on Christ." The term baptism, as it is applied herein, is a placing of oneself, by faith, into the body of Jesus Christ as he was slain, buried, and raised from the dead.

The water baptism Peter supposedly commanded in verse forty seven of todays quote can not possibly intend that water baptism be a prerequisite for receiving the Holy Ghost. That assertion contradicts the very doctrine some denominations use to affirm that it does.

First, water baptism was commanded ONLY after Cornelius and his guests had ALREADY been saved, and had ALREADY, received the Holy Ghost.

The doctrine taught by many Baptists assert that the Holy Ghost is ONLY given to the Church as a body, and NOT given to saved individuals outside the Church. They assert that after having been saved by grace, in order to associate oneself with the Church (Become a member) one must receive water baptism. And then, through that association with the Church, or membership therein, they are worthy to, and will, receive the Holy Ghost.

In the example set out in today's quote, the Holy Ghost was given to Cornelius and his guests BEFORE they were baptized in water contradicting the assertion that one Church membership and the Holy Ghost by being "baptized" in water, into the Church.

It also contradicts the same assertion that is made about Peter's statements in the Pentecost sermon.~
NOTE: If there's something I'm missing, or if I have misstated any bible intent with this lesson, please call me out on it and give the scriptures that demonstrates my error.

Lesson 1146

(Lesson 1146)(11-12-14) Acts 10:47-48

"Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

In today's quote, the baptism Peter supposedly referred to, in verse forty seven, was obviously a water baptism since the word "water" appears in the text. However, we should make note that those supposed statements were made AFTER Cornelius and his guests had already believed in Jesus Christ, and had already received the Holy Ghost.

I used the word "supposed" because what is said in verse forty seven makes no sense when analyzed against the entirety of what ultimately happened at the home of Cornelius. For that cause and the seeming conflict in verse forty seven, it appears that it might have been added to the original text after it was written.

The fact that those people at the home of Cornelius were already saved and had already received the Holy Ghost is borne out by what is said in verse forty four of yesterday's lesson: "While Peter YET SPAKE THESE WORDS", (While Peter was STILL preaching) "the Holy Ghost fell on all them which heard the word. And they of the circumcision which were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost."

Peter's command that Cornelius, and those in his house, should be baptized in water into the name of the Lord makes no sense and could NOT have played any part in their salvation or their having received the Holy Ghost.

NOTE, I strongly encourage that everyone in this class prayerfully and carefully study the lessons contained in Acts 10. We should careful analyze ALL bible lessons "rightly dividing the word of truth". (2Timothy 2:15)

That is very important because so much of God's word has been tampered with by heretics throughout history. God's holy word to is ALL still in the bible text, but just as Jesus Himself instructed us in Matthew 7:14, "Because strait is the gate, and narrow is the way, which leadeth unto life, and FEW there be that find it." Jesus clearly knew that there would be those who would try to destroy His word. In Matthew 24:35, Jesus promised us, "Heaven and earth shall pass away, but my words shall not pass away." Jesus' words are most assuredly still stand, it is up to each of us to discern the wheat form the chaff.

Let us all be vigilant in our study always praying for the divine guidance of the Holy Spirit. The souls of everyone we can affect lies in our hands, We MUST get it right.~

Lesson 1145

(Lesson 1145)(11-10-14) Acts 10:44-48

"While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days."

Today's quote relates what happened at Cornelius' home during and after Peter had preached the Gospel of Jesus Christ.

It is very important that we remember, from yesterday's lesson, the reason Peter went to Cornelius is as follows: Now therefore are we all here present before God, TO HEAR ALL THINGS THAT ARE COMMANDED THEE OF GOD.

Today's quote relates what occurred while and after Peter preached God's commandments to the members of Cornelius' house, and AFTER they had "heard" (accepted) those commandments.

The text says, "While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost."

This quote very clearly states that those members of Cornelius' household whom had accepted (heard) the gospel of Jesus Christ and believed it, immediately received remission of their sins and the Holy Ghost.

At this point in the lesson it should be noted that, as is established by Peter's encounter with Simon the Sorcerer, the power of the Holy Ghost would NEVER be given, or sold, to a lost soul, or a non-believer. Therefore, it is vividly clear that at the very point of believing, Cornelius and his guests, who believed in Jesus, received remission of their sins, AND the Holy Ghost. They did NOT receive either by being baptized in water. Peter did not (Supposedly) mention water baptism until AFTER Cornelius and his guest had been saved and had received the Holy Ghost.

Lost souls today receive eternal salvation, along with the power of the Holy Ghost, in the exact same way that Cornelius and his guests did, by simply hearing of, and BELIEVEING IN THE LORD JESUS CHRIST.

Today's lesson clarifies what this class contended in an earlier lesson when Peter said in Acts 2:38, during his sermon at Pentecost, "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.".

Peter's statement as recorded in Acts 2:38 could have never intended that one should be baptized in water to receive remission of sins, nor could it have intended that one must be baptized in water to receive the Holy Ghost. That statement simply assured those listeners that if they indeed believed in our Lord Jesus Christ, and if they, through faith, immersed themselves, by faith, in His saving power, remission of sins, and the power of the Holy Ghost, were assured.

In Acts 2:38 Peter used the term "baptized" to describe being immersed into the saving power of Jesus Christ crucified, not water.~

Lesson 1144

(Lesson 1144)(11-10-14) Acts 10:30-43

"And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: Him God raised up the third day, and shewed him openly; Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead. And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins."

In today's quote Cornelius told Peter how an angel had appeared unto him and told him to send for Peter so that he could preach to him "all things that are commanded thee of God." It behooves us to make a second note of exactly what Peter was to teach, he was to teach "all things that are commanded thee of God."

Peter was to teach Cornelius what he must do to receive remission of sins.

What does God demand for remission of sins? The answer is very simple and just as Peter told Cornelius, "To him give all the prophets witness, that through his name whosoever BELIEVETH in him shall receive remission of sins." Whosoever believes in Jesus Christ SHALL receive remission of sins. There is nothing else one need do, there are no caveats or other qualifications necessary.

Peter did NOT preach that one must first believe and then be baptized in water to receive remission of sins, nor did he preach that one must first believe and then live a perfect sin free life until one dies to receive remission of sins. Peter simply said, to Him give all the prophets witness, that THROUGH HIS NAME (Jesus) WHOSOEVER BELIEVETH IN HIM (Jesus) SHALL RECEIVE REMISSION OF SINS." Period.~

NOTE: The phrase, "His name", as it is applied in this text, identifies Jesus as being one with God and the Holy Spirit, it also defines His authority over all of mankind.
"His name" can also refer to a lesson that can be taught to define the life and purpose of Jesus.~

Lesson 1143

(Lesson 1143)(11-09-14) Acts 10:17-29

"Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon's house, and stood before the gate, And called, and asked whether Simon, which was surnamed Peter, were lodged there. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them. Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man. And as he talked with him, he went in, and found many that were come together. And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?"

Today's quote relates the reaction Peter had to the men sent from Cornelius. His vision, as described in yesterday's quote, was to prepare Peter for a meeting with Cornelius and those within his household who were all Gentiles. That vision was necessary because Peter was a devout Jew who still adhered to much of the Law of Moses and still considered Gentiles to be "unclean". If, before God demonstrated that the Gentiles were no longer to be considered unclean, Peter had gone into the home of a Gentile, he would have considered himself guilty of breaching the Law of Moses.

As is related in today's quote, the vision persuaded him, and Peter understood what God had intended by showing him the vision, he then willingly made the journey to preach the gospel to Cornelius.

As will be demonstrated, as these lessons progress, many of the Apostles struggled greatly with the conflict between the restrictions of the Law of Moses, to which some, due to through their Jewish heritage, believed they were still strictly bound, and the new law established by Jesus Christ.

This lesson indicates that Peter had made that transition from the Law of Moses to the law of salvation by grace through faith, but as will be demonstrated in his dealings with Cornelius and others, that will prove not to be entirely true.~

Lesson 1142

(Lesson 1142)(11-08-14) Acts 10:9-16

"On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received up again into heaven."

Today's quote relates that as Peter sat on his rooftop he fell into a trance wherein the Lord demonstrated to him that there was nothing God has made that should be considered unclean.

Although Peter didn't realize at the time the purpose of his vision, he would soon learn its meaning when God told him to go and preach the gospel to Cornelius and family.

Many of today's Jews still won't eat certain foods because they consider them "unclean".~

Lesson 1141

(Lesson 1141)(11-07-14) Acts 10:1-8
"There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and call for one Simon, whose surname is Peter: He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do. And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; And when he had declared all these things unto them, he sent them to Joppa."

Today's is the beginning of a series of lessons that demonstrate the difference between simply believing that there is a God who has dominion over all things, and actually doing those things God demands of all mankind before they can achieve eternal life.

We should first pay close attention to why God sent His angel to Cornelius in the first place. It was because Cornelius already believed in God, he also knew that God ultimately had control of his life and all things in it. We can know this because Cornelius often prayed to God.

However, Cornelius was obviously not a saved man because he had not yet been taught eternal salvation, by grace, through faith in Jesus Christ.

This quote says, in essence, that Cornelius was good man who prayed to God and who always provided for those in need as God demanded of His own. In simpler words, Cornelius was a truly "good" man who devoutly believed that God existed and was in control of all things.

There are many so-called Christian isms today who contend that after professing faith in Christ, one must continually be a "good" person in order to maintain their supposed salvation. Nothing could be further from the truth. The "goodness" of anyone other than Jesus Christ has NOTHING to do with one's eternal salvation. It's worthy of note that Cornelius was a "good" man, BEFORE he heard to gospel of Christ yet he still required something more. Therefore, the "goodness" of a man or woman, has nothing to do with whether or not they are eternally saved.

This contention will be borne out in upcoming lessons.

Obviously Cornelius had, at some point, and in some way, asked God what he should do to to receive everlasting life because in verse six, after telling Cornelius to send for Peter, the angel said, "he shall tell thee what thou oughtest to do."

This statement makes if vividly clear that Cornelius was not yet right in the sight of God and the the purpose for Peter's visit was to tell him what more he needed to do to be saved, "he shall tell thee what thou oughtest to do."~

Lesson 1140

(Lesson 1140)(11-06-14) Acts 9:32-43

"And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda. And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy. And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately. And all that dwelt at Lydda and Saron saw him, and turned to the Lord. Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber. And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them. Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them. But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. And it was known throughout all Joppa; and many believed in the Lord. And it came to pass, that he tarried many days in Joppa with one Simon a tanner."

Today's quote relates the miracles the Holy Ghost performed through the work of Peter and the other Apostles.

We also read in today's quote that by praying for her, Peter invoked the power of the Holy Spirit which restored life to Tabitha. Those miracles caused many more people to accept the gospel of Jesus Christ.

It is important to note that before Peter prayed for Tabitha, he made those who had gathered around her leave so that he could pray for her in private.

This action follows from when Jesus instructed Peter and the other Apostles as to how they should pray; "But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is IN SECRET; and thy Father which seeth in secret shall reward thee openly." (Matthew 6:6)

Peter prayed for Tabitha's life in private, and was rewarded openly when she was resurrected from the dead. After Tabitha had risen, Peter then called in those who had gathered.

Sadly, even after this example and after Jesus gave explicit instructions to the contrary, most "Churches" still teach and practice public prayer.~

Lesson 1139

(Lesson 1139)(11-05-14) Acts 9:20-31

"And straightway he preached Christ in the synagogues, that he is the Son of God. But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

And after that many days were fulfilled, the Jews took counsel to kill him: But their laying await was known of Saul. And they watched the gates day and night to kill him. Then the disciples took him by night, and let him down by the wall in a basket.

And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. And he was with them coming in and going out at Jerusalem. And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him. Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus.

Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied."

Today's lesson relates how Saul (Paul), after having believed in Jesus Christ and having received the Holy Ghost, went on to Damascus and stayed with members of the Church there.

When Saul began to preach the gospel of Jesus Christ in the synagogues, some of the the local Christians were skeptical and still feared him because of the horrible torment he had brought upon them.

These events marked the beginning of Paul's glorious and earth altering ministry to both the Gentiles and the Jews. This lesson also marks the beginning of the conspiracy among the hierarchy of the Jews to kill him.

(NOTE: We should remember that Saul (Paul) was a devout Jew as well as a disciplined Roman citizen soldier. His conversion to Christianity was a shock to everyone throughout the region.)

When Saul (Paul) eventually returned to Jerusalem, and until Barnabas, a well known and trusted Christian, personally took him the Apostles, they too refused to have anything to do with him out of fear of his intent.

The last part of this lesson tells us how, after Saul had converted and given up his determination to destroy Christianity, there was peace and freedom for the Christian disciples.Through their ceaseless work, including the powerful evangelism of Paul, the Church expanded rapidly.~

Lesson 1138

(Lesson 1138)(11-04-14) Acts 9:10-19

"And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord. And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.

Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: And here he hath authority from the chief priests to bind all that call on thy name. But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: For I will shew him how great things he must suffer for my name's sake. And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized. And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus."

In Today's quote, Jesus approached Ananias in a vision and sent him to Saul. As we study this lesson, we should remember explicitly why Ananias was sent. He was sent so that Saul might first, receive his sight, and then he was to receive the Holy Ghost.

There is no mention herein that Ananias was to baptize Saul in water. As a matter of fact, there is no mention of water anywhere in connection with Saul's conversion. However, we read in verse eighteen, after Ananias had restored Saul's sight and Saul had received the Holy Ghost, it is said the Saul was "baptized".

We should carefully define the term "baptized" as it applied in the context of what happened to Saul that day. Since there is no mention of water anywhere in the account of Saul's experience, we can be assured that the baptism Saul underwent that day was the baptism of the Holy Ghost, not a water baptism.

Referring back to the reason Ananias was sent, the text clearly states that he was sent to restore Saul's sight and to administer the baptism of the Holy Ghost, the only kind of baptism that Jesus EVER offered.

Therefore when the author said Saul was "baptized", he was NOT referring to a water immersion, he was simply noting that Saul had received (been baptized with) the Holy Ghost, as Jesus had demanded when He gave Ananias his instructions in this lesson.~

Lesson 1137

(Lesson 1137)(11-03-14) Acts 9:1-9

"And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man. And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus. And he was three days without sight, and neither did eat nor drink."

Today's quote relates how Saul , who would later become Paul, the chosen Apostle to the Gentiles, was struck blind by Jesus as he traveled to Damascus to further persecute Christianity.

As Saul was humbled on the ground, Jesus asked, "Saul, Saul, why persecutest thou me?" Trembling with fear and not understanding what was happening, Saul in essence, asked Jesus what was expected of him, to which Jesus answered, go into Damascus and wait for further instructions.

After his encounter with Jesus, Paul remained blind and without food for three days.

The gospel account of Saul's conversion, as we will learn in these next few lessons, is very important for many reasons. Every detail of what was said and what occurred during Saul's experience should be very carefully analyzed. This encounter explains in vivid detail how a lost soul, even someone so evil as Saul, can be saved. It also demonstrates the awesome power of the Holy Spirit and faith in Him.~

Lesson 1136

(Lesson 1136)(11-02-14) Acts 8:25-40

Today's lesson is from the same text and is a continuation of yesterday's lesson.

As has been stated earlier, the contents of the text of Acts 8:26-40, in many ways appears to conflict with the core of the gospel Jesus taught during his ministry.

Firstly, Jesus never taught water baptism as a necessary part of Christian doctrine during His ministry here on earth.

The water baptism Jesus underwent, as well as all the water baptisms John the Baptist performed during his ministry, were done as a requirement under the prevalent Hebrew law and tradition of that day.

Those baptisms were NOT performed because they were to have anything to do with Christianity then or today. Nor, does water baptism have anything to do with the salvation of the souls of mankind.

Of the approximate ten times Jesus is said to have spoken some grammatic form of the term "baptize", only once did he use it in reference to being immersed in water.(The ten times discounts repetitions of the same accounts that appear in the four different gospels, Matt., Mark, Luke, and John.)

That one reference to water baptism is found in Acts 1:5, "For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence." Herein, Jesus spoke of John's water baptism to differentiate it from the baptism that envelopes the saved with the Holy Ghost. Immediately after Jesus used the term "baptized" in reference to John's water baptism, He used the same term "baptized" to define the enveloping of His Apostles within the sanctity and power of the Holy Ghost.

Therefore, the implications set out in Acts 8:25-40 as they seem to demand water baptism as a connection to Christian doctrine, are simply out of place in the doctrine that Jesus, Himself, taught.

As history provides, because of the rapidly growing numbers of those who were followers of Christ, the high level Jews who pretended to follow Him because of His immense popularity among their people, along with Roman Pagans et al, were forced together by Emperor Constantine to form what would become Roman Catholicism and it's many variations.

From the many religious leaders of the day, and from the many different "Christian" accounts of Jesus, Constantine gathered a council that would determine which of those would and would not be allowed into what we today refer to as the bible, God's holy word.

God's word and amazing message of salvation by grace through faith is, as Jesus promised, still indeed embedded in our bible, but it is up to each individual Christian to dig it out, "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." (2 Timothy 2:15)

Seeing that there are so many circumstances that appear to be out of line with the true intent and context of the New Testament, and that the wording seems only to have been placed there to endorse water baptism as necessary as a part of Christianity, I ask that this class prayerfully and carefully "divide" the words that are said in Acts 8:25-40 to determine whether it is an intended part of the message Jesus died for, or have those words been added to substantiate a false doctrine forced on the people by Emperor Constantine and his Roman Catholic Church.~

Lesson 1135

(Lesson 1135)(11-01-14) Acts 8:25-40

"And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans. And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, Was returning, and sitting in his chariot read Esaias the prophet. Then the Spirit said unto Philip, Go near, and join thyself to this chariot. And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him. The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him. And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing. But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea."

Today's lesson relates Philip's encounter with the Ethiopian eunuch wherein Philip was whisked away by the Spirit to meet the eunuch in the desert. Seeing that the eunuch was reading from to book of Isaiah, Philip explained Isaiah's prophecy and how it foretold the coming of a perfect Savior. Philip went further to explain that Jesus, the Son of God, was the Saviour of whom Isaiah spoke in the prophecy and how through His death, burial, and resurrection, salvation had come to those who would believe.

In the latter part of the quote, the eunuch is said to have asked Philip to be baptized in water, a request Philip granted after being assured that the eunuch had truly believed that Jesus was the Son of God.

After the eunuch was baptized, Philip was again taken away by the Spirit to Azotus.~

NOTE: There are some things about this quote, verses twenty six through forty, that are a bit confusing to me. In tomorrow's lesson we will discuss all of them.