Lesson 960

(Lesson 960)(04-30-14) Luke 8:1-18

"And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance. And when much people were gathered together, and were come to him out of every city, he spake by a parable: A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. And some fell among thorns; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. And his disciples asked him, saying, What might this parable be? And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. Now the parable is this: The seed is the word of God. Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have."

In today's quote, Jesus used the the parable of the sower to explain how His coming would be accepted by some of His own people, but not others.

We should note that Jesus explained the parable to His Apostles, but left it a mystery to the others who were gathered to hear Him.
The reason Jesus left the mystery was because He knew there would be only a few of the Jews who would accept Him. He knew some would try to believe and fail and that others would only pretend to believe. Jesus also knew those people would not be able to understand, until after He had completed His sacrificial ordeal, that the old Law had been fulfilled and the new law of faith would then be in place.

This lesson, like so many Jesus taught specifically to the a Jewish audience, is often misunderstood and misrepresented.

There are those who believe Jesus was preaching that, in order to be saved, one must be perfect because Jesus said, "And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection." In fact, this was part of the mystery those Jews weren't able to understand. Jesus knew then that He alone could provide the "perfection" necessary for those who would, by faith, seek remittance of sins.

Jesus went further to explain just that, "For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have."

This meant that those who truly believed in God and, prepared themselves for the coming of His Savior, would be given the sin remitting power that would be offered through His Son, but those who relied strictly upon their obedience to the old Law, their own "perfection", they would have that security taken away also. ~

Lesson 959

(Lesson 959)(04-29-14) Luke 7:36-50

"And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. And he said unto her, Thy sins are forgiven. And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? And he said to the woman, Thy faith hath saved thee; go in peace.

In today's lesson, Jesus demonstrated the difference between how a repenting "sinner" should be treated as opposed to how His Pharisee host, a respected representative of the Jewish hierarchy, would have her treated.

Jesus welcomed the actions of the woman, a "sinner", and saw her deeds as attempted penance, acts of worship and love. The Pharisee perceived the woman to be nothing more than trash that should have been thrown out and ignored.

Using a metaphor, Jesus explained that the woman, whom the Pharisee had regarded as little more than nothing, had actually expressed much more desire for, and deserved more, acceptance and forgiveness than the hypocrites who were supposed to already know and be abiding by God's law.

Jesus told the woman, your sins are forgiven, your faith has saved you.

We should note that the woman mentioned in today's quote, a "sinner", was saved by her faith alone. Jesus forgave the woman's sins and saved her because she had demonstrated her faith in Him.

Jesus spent much of His ministry condemning the hypocrisy of the Jews. Today's quoted is just a small part of that condemnation.

If we look around now, in our modern times, we see many of those who claim to be "good Christians people", treating some of those around them in the same hypocritical manner the Pharisees treated those they perceived as "sinners".

We must remember that we are not responsible for the sins of others, it is not our responsibility to judge them nor condemn them. We are ONLY to live our lives as examples of the Christians described in the gospel of Jesus Christ. And, we are to teach that gospel to every person who is willing to hear it.

When Jesus sent out His messengers while they were still restricted by the Law of Moses, He gave them explicit instructions as to how to teach His gospel and explicitly to whom they were to teach it, "And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet."(Matthew 10:14) That simply meant, don't try to teach those who won't listen.

Today's lesson is about Jesus' willingness to forgive those who believe in Him, and it is also about the hypocrites who set themselves apart from the very people who need to learn about God's grace.~

Lesson 958

(Lesson 958)(04-28-14) Luke 7:24-35

"And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts. But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John."

Today's quote explains the difference between a true man of God (John the Baptist) and the pompous and hypocritical leaders of the Jews. (Scribes, high priests, lawyers, Pharisees, and Sadducees.)

While speaking of John, Jesus said, "This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist:"

Making the point that John was more important than all the old prophets and that appearances are very deceiving, Jesus asked those who had gone out to meet John the Baptist and to hear his message, if they had expected him to appear dressed in the finest clothing with ritualistic ornamentation like the Jewish priests of that day invariably presented themselves.

We, as representative of Jesus Christ today, should give some consideration to the way today's Pope and countless other "church" and religious leaders present themselves. We should then compare them to the appearance of the divinely sent, true messenger of God, John the Baptist who appeared wearing very simple clothes made of goatskin.

Jesus made a specific point demonstrating that those who would follow Him should be a different kind of people. The true believers in Jesus would not then, and will not now, hypocritically dress and act so as to separate themselves from the common people.

Jesus insisted that His followers demonstrate constant and sincere humility. The true followers of Christ would be a caring people, totally unlike what the Jewish leadership of that day had become, and also unlike those "church" leaders who dress to set themselves apart today.

It is also very important to remember what the mission of John the Baptist actually was. He was NOT sent to preach the gospel of Christ, as many mistakenly believe, John the Baptist was sent to PREPARE THE WAY for the COMING of the Messiah, who's mission would not be completed until He had made His supreme, sin remitting sacrifice, and returned to the right hand of God the Father.

John preached to those who came to hear him; "saying, Repent ye: for the kingdom of heaven is at hand." (Matthew 3:2 in part.), and administered water baptisms according to Mosiac law and Jewish tradition.

Water baptism (Total immersion in flowing water) was required of every Jew each time they entered into any kind of religious activity. In this case, they were baptized to ceremonially cleanse themselves in preparation for the coming of the prophesied Messiah.

There will be much more discussion of Christian "appearance" and water baptism as these lesson progress.~

Lesson 957

(Lesson 957)(04-27-14) Luke 7:11-23

"And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. And when the Lord saw her, he had compassion on her, and said unto her, Weep not. And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. And he that was dead sat up, and began to speak. And he delivered him to his mother. And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. And this rumour of him went forth throughout all Judaea, and throughout all the region round about. And the disciples of John shewed him of all these things. And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. And blessed is he, whosoever shall not be offended in me."

Today's quote demonstrates Jesus' power over the death. Jesus touched the weir and simply said, "Young man, I say unto thee, Arise.", and the man sat up and began to speak.

Jesus went on the heal many of the sick and infirm in Nain.

After John heard rumors of the miracles Jesus had performed John the baptist sent emissaries to ask if He was indeed the promised Messiah. Jesus told the men, "Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. And blessed is he, whosoever shall not be offended in me."

It is truly hard to believe that there are still those who doubt that Jesus ever existed. To imagine a conspiracy so vast, so as to have involved millions of people, is to ridiculous to contemplate.

We should all thank God every minute of every day for those who gave, and those who continue to give, all they had/have to make sure that the wonderful news of God's salvation endured through the ages so that we too can know the promise of eternal life in the presence of the Master of the universe, and all else.

"And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved."~

Lesson 956

(Lesson 956)(04-26-14) Luke 7:1-10

"Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. And a certain centurion's servant, who was dear unto him, was sick, and ready to die. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: For he loveth our nation, and he hath built us a synagogue. Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. And they that were sent, returning to the house, found the servant whole that had been sick."

Today's lesson is a very good lesson on faith. It very clearly demonstrates the outcome that can be accomplished when one practices his/her faith in the absolute.

Although the Centurion, mentioned in today's quote, believed in God and had built a synagogue for a place to worship by the Jews, he was not a Jew himself. That fact is made evident by what the elders said, "For he loveth OUR NATION, (meaning the Centurion was not of that nation) and he hath built us a synagogue." Jesus also confirmed that the Centurion was not a Jew when He said, "I say unto you, I have not found so great faith, no, NOT IN ISRAEL." This also meant that the Centurion was not of Israel, the house of the Jewish Partiarch, Jacob.

The faith of that Centurion was total and absolute. He had NO doubt that if Jesus simply said the words, or just willed it in his mind, the servant would be healed.

The importance of knowing the Centurion was not a Jew is twofold: One, it is an example of Jesus taking the time, while going against Jewish tradition, to minister to a Gentile who the Jews traditionally considered unclean.

The second reason we should make the determination about the Centurion is to confirm that Jesus brought His sin remitting salvation primarily to the Gentiles knowing that the Jews, would, for the most part, turn their backs on Him. Jesus knew that it was the Gentiles, through the ministry of Paul the Apostle, who would eventually take over the building and spreading of His Church, and who would carry it into the future ages.

Paul, as we will learn as these lessons continue, was directly chosen and designated to carry the gospel of Jesus Christ to the Gentiles.
This all ties into today's lesson in that the faith of the Gentiles, as demonstrated by the Centurion, was far greater than anything Jesus had seen from His people, the Jews.~

Lesson 955

(Lesson 955)(04-25-14) Luke 6:43-49

"For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."

Today's lesson is like all New Testament lessons, a very important one. This lesson is also another one that is often misunderstood and therefore misrepresented by many of today's "Christian" isms.

By using the parable, Jesus explained that if a lost soul makes a profession of faith and then goes about his/her daily life as if there has been no spiritual change, doing the same things they have always done, that person simply never truly believed in the first place. In short, their "belief" had no foundation.

Jesus used the parable of a solidly founded house and the one with no foundation that got washed away to make the point that any professed and effective faith that will eventually lead to eternal salvation, must be founded on the security of knowing that the power of Jesus Christ is sufficient to hold up against anything that might arise against it.

Jesus was saying, in essence, that for ones faith to be pure, they must, from the very beginning, and beyond any doubt, know that the man named Jesus, who is indeed the Christ and is the virgin born Son of God, the promised one who has come to intercede for the sins of all who will believe in Him, and that it is He who has the ultimate and only power to remit sins.

The confusion about this lesson causes many to believe that Jesus preached that those who follow Him must live perfect, sin free, lives. We know that it is impossible for ANYONE, other than Jesus Himself, to live or to have lived, without sin in the flesh.

Even Jesus, denied that He was "good", (Mark 10:17-21) "And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. And he answered and said unto him, Master, all these have I observed from my youth. Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me."

In this quote, Jesus, being an obedient Jew, first preached the rules of the Law of Moses to that young man, but the very last words of the quote verifies what has been said in today's lesson, "go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me."

Jesus, in essence, challenged that young man to follow after Him and have absolute faith in Him, abandoning everything else in his life, relying totally on Him for his eternal need.

Those of us who are saved have the security of knowing that our sins will always be justified by the sacrifice Jesus made for us, "But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness." (Romans 4:5)

Just as Paul said, the righteousness Jesus demanded in today's lesson is only accomplished through absolute faith in Jesus Christ.~

Lesson 954

(Lesson 954)(04-24-14) Luke 6:39-42

"And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? The disciple is not above his master: but every one that is perfect shall be as his master. And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. "

The "Christianity" we hear and read about in the news every day, has come to be an exact replica of the doctrine that was practiced by leaders of the Jews during the time of Christ.

Daily, we hear some "evangelist" openly and loudly condemn the sins of others while wallowing in hypocritical denial of their own sinful selves.

It is easy to find someone, claiming to be a devout Christian, who will readily tell you all about the sins of someone else, but they will never condemn themselves for their own daily sins, nor will they ever condemn themselves for the sin of being judgmental toward their neighbors.

To quote part of the parable Jesus used in today's lesson, "why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye."

If we judge the sins of others equally guilty of that same sin, "Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things." (Romans 2:1)

To simplify the lesson, those of us whom have believed in Jesus Christ, though we still sin in our physical bodies, we are exempt from the guilt of that sin because our sins are JUSTIFIED by faith in the death, burial, and resurrection of Jesus Christ, "But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith."(Romans 3:21-27)

Their is NO condemnation for a child of God, nor should a child of God EVER condemn someone else. Those who are lost NEVER need our condemnation, they need only that we teach them about the saving grace God through Jesus Christ our Lord and that we demonstrate that grace in our daily lives.~

Lesson 953

(Lesson 953)(04-22-14) Luke 6:27-38

"But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you. And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. And as ye would that men should do to you, do ye also to them likewise. For if ye love them which love you, what thank have ye? for sinners also love those that love them. And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again."

In today's lesson, Jesus lays out the rules as to how those who claim to follow Him should conduct themselves in their daily lives. In my opinion, every Christian should read this quote each morning before they begin their day.

If these simple rules were followed by all, what a wondrous place this world would be for all of us.

We should pay particular attention to the last two sentences of today's quote, "Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again."

Sadly, there are those today who totally ignore that promise while strutting themselves out as devout "Christians", they loudly profess that this is a dog eat dog world, and that we should not be "our brother's keeper". They leave the impression that even the old and weak should be made to fend for themselves.

All the while they wallow in wealth that many of them never worked for, and that most will never need.

I fear that there will be rude awakening for some who profess Christianity but practice greed and avarice.

When we see someone in need and have an opportunity to give, we should certainly do it while remembering, "Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again."~

Lesson 952

(Lesson 952)(04-21-14) Luke 6:12-26

"And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, And Judas the brother of James, and Judas Iscariot, which also was the traitor. And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; And they that were vexed with unclean spirits: and they were healed. And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets."

In today's quote, Jesus healed the gathered masses and He promised the weak and unwanted, who believe in Him, that they, through faith, will inherit all the good things of both heaven and earth. He also warned "the rich" that what they have will be taken from them.

I believe when Jesus mentioned "the rich" He was not so much talking about those who simply had a lot of money, but instead was talking about the rich religious leaders of the Jews who had deceptively abused the Law to enrich themselves at the expense of the common Jews.

I say this because of what Jesus said in the very last sentence of the quote, "Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets."

The "false prophets" were the historical leaders of the Jews who had also placed themselves in positions of authority so as to abuse the Law and gain wealth from it. They too had been praised, and more or less worshiped, by the common Jews of that era.

A man or woman who cares more for their own wealth than they do about the welfare of their brothers and sisters, and who place their own worth above God, by they Jews or otherwise, are destined to lose all they have in the end.

Death is the great equalizer, wealth will mean nothing when, "As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God." (Romans 14:11-12 in part.)

Those of us, whom have by faith, accepted the saving grace of God, are guaranteed that for every penny we give, in the name of Jesus Christ toward the well being of someone else, we will receive a return one hundred times greater than what we gave, "There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life." (Mark 10:29-30 in part.)

This lesson instructs Christian people to rise above greed and to stay diligent in caring for the poor and weak among us.

"And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. And now abideth faith, hope, charity, these three; but the greatest of these is charity. (1 Corinthians 13:3,4, 8, and 13)~

Lesson 951

(Lesson 951)(04-20-14) Luke 6:1-11

"And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? And he said unto them, That the Son of man is Lord also of the sabbath. And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. And they were filled with madness; and communed one with another what they might do to Jesus."

Today's is another lesson that demonstrates how the rules contained in the Law of Moses were sometimes wrongly interpreted so as to give the appearance that the Law, in certain circumstances, collides with what is the right thing to do when basic and moral common sense is applied.

That same misjudgment is still applied by many today. As was demonstrated in yesterday's lesson, it makes no sense to restrict oneself to some chaste and safe surroundings while at the same time trying to bring the lost to Christ who, by the way, are seldom if ever going to show up in that place.

The letter of the Law demanded that the Jews were to avoid contact with the "sinners" or anyone else who was considered, under the Law, to be "unclean".

How on earth could they, or we, bring God's word to the lost if we never go around them? That makes absolutely no sense at all, just as going hungry in a field of food makes no sense at all.

The point Jesus was making, in today's quote, by justifying His Apostles for picking and eating corn from the field on the Sabbath, was that if they were hungry and there was no other available food, as was also the case with king David and those with him, it was sensibly within the Law to take from whatever food was available to eat.

Using the rationale of the scribes and Pharisees, one could have broken the Sabbath by simply picking up a piece of bread and putting in one's mouth.

The latter part of today's lesson relates how Jesus further made His point when the priests in the temple challenged Him for healing the man's crippled hand on the Sabbath. Jesus said, "Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?"
Jesus thereby demonstrated that no rule applies when doing something good is ultimately accomplished by a certain act.

Christianity today should carefully consider and balance the importance of the rules and customs that are placed upon us by today's "Churches" and for that matter "Christianity" as a whole.

In my opinion, we should sometimes step out of our protected circle, leave our comfortable pews and take the gospel of Jesus Christ to the places where lost souls actually hang out. We should remember the phrase was "go ye", not 'come ye'.

I fear that today's "Christians" will share the fate of the Laodicean Church mentioned in Revelation 3:15-16, "I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth."~

Lesson 950

(Lesson 950)(04-19-14) Luke 5:33-39

"And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. But new wine must be put into new bottles; and both are preserved. No man also having drunk old wine straightway desireth new: for he saith, The old is better.

In today's lesson, when asked why His Apostles kept company with the "publicans and sinners", an action that was forbidden under the Law of Moses, Jesus spoke a parable to the scribes and Pharasees explaining that, while He was still present with them, His Apostles were free to accompany Him as He engaged the lost souls among the Jews, even the "publicans and sinners".

When Jesus said it was, in essence, useless to put new patches on old cloth or to put new wine in old bottles, He was saying also that it was impossible to mix the Law of Moses with the coming new law of salvation by grace, through faith in Him.

Until Jesus had finished His earthly sacrificial ordeal and had ascended to heaven, the Law of Moses remained in full effect. However, Jesus knew that after He had completed His sacrificial ordeal, the old Law would be fulfilled for all who would place their faith in Him, and adherence to the Law would no longer be required.

Although He couldn't come right out and denounce the Law before He fulfilled it, Jesus knew the restrictions of the Law would soon come to an end.

There are still many "Christians" today who contend that as children of God, we are still, in many ways, bound by a Jewish Law that was NEVER intended to apply to those who are born again by faith in Jesus Christ. For us, through the death, burial, and resurrection of Christ, the sin debt is eternally paid. A soul sealed by the Holy Spirit of God cannot come into disobedience to the Law, "Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God." (1 John 3:9)~

Lesson 949

(Lesson 949)(04-18-14) Luke 5:27-32

"And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. And he left all, rose up, and followed him. And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. I came not to call the righteous, but sinners to repentance."

This lesson very much reflects the attitude and actions of many "Christians" and their "churches" today.

When Jesus and His Apostles chose to eat and associate with what were at that time, known as the epitome of "sinners", the Jewish leadership, the scribes and Pharisees, shamed them and let it be known that they would never do such a vile thing.

Jesus, using an analogy said, healthy people don't need a doctor, it is the sick that need attention. He let them know that He had come to heal just that kind of sick folks (sinners). He was referring to the "publicans" (tax collectors) who were willing to hear Him and who were in need of His saving grace. Jesus made it known that he was NOT sent to those who thought they already knew it all.

Today, the vast majority of those filling the pews on Sundays are self professed saved people who have already received God's amazing eternal grace and have no further need other than Christian fellowship. Instead of spreading the word to every available sinner and "stamping out the vineyards, they huddle together almost totally separating themselves from the sinful world and those who need to hear the gospel of Jesus Christ the most.

It is a grand and beautiful thing to assemble together as the children of God to exhort and edify each other as we go about our Christian lives, but to spend all our time shunning the very people we are supposed to teach and be living examples for, is simply wrong, just as Jesus demonstrated for those scribes and Pharisees.~

Lesson 948

(Lesson 948)(04-17-14) Luke 5:17-26

"And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day."

In today's lesson Jesus makes two distinctly important points. He told the man who had been lowered to His presence through a hole in the roof, "thy sins are forgiven thee". Jesus did not pronounce the man cured of his illness, as He had done in other instances, He instead, made a point of declaring the man's sins forgiven.

Jesus made that declaration because He had perceived the enormous faith demonstrated by the palsied man and those who had brought him, seeing that they had to use extraordinary means to get the man there.

We should learn from this example that sins are forgiven because of, and by faith, and that there is no other means by which sins can be forgiven.
The second point herein is, Jesus demonstrated to those who questioned Him, that because of His faith, the palsied man was cured immediately upon having his sins forgiven, and that it made no difference how that healing was announced.

He made this point clear when He told them, "Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?" It made no difference, the man had been forgiven of the sins that had bound him. Therefore, to prove who He was, Jesus said further, "But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God."

We should remember that every bad thing that happens to us, in our lives, happens because of either our daily sins, or the sin that is inherent within us from birth. We should also always remember that, just like what happened in today's lesson, if we place our faith in Jesus Christ and demonstrate it in our daily lives, by constantly relying on Him, those sins will be forgiven today, tomorrow, and throughout eternity.~

Lesson 947

(Lesson 947)(04-16-14) Luke 5:12-16

"And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. And he withdrew himself into the wilderness, and prayed."

Today's is a short lesson, but it contains a very important point. After cleansing the leper, Jesus told him to go and show himself to the priest and make an offering for his healing. This was required of the leper so as to demonstrate obedience to the Law of Moses, which demanded that for forgiveness of sin, one must first be washed, or cleansed (baptized), and then must the make the appropriate offering for the sin. Jesus had provided the cleansing (baptism) so it was left to the leper to complete the requirement.

By cleansing the leper before sending him to the priest, Jesus was demonstrating to that priest that He was indeed the Son of God and that He had power over the sin that had caused the leper's illness.

Most "faiths" today, contend that Jesus taught "Christianity", that is only true in that He taught the COMING of Christianity.

Jesus taught the exact same message that was taught by John the Baptist and the twelve Apostles, (Matt. 3:1-2, "In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand.", Matt. 10:5-7, "These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand."), Matt. 4:17, "From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

Jesus did not teach that the kingdom was present with Him, He taught that the kingdom was "at hand", or was soon to come.

Jesus, being an obedient Jew, was bound to teach within the constraints of Mosiac law, and He could only teach Jews, since Gentiles were "unclean" and "Christian" redemption could not be accomplished until Jesus had fulfilled the Law.

This is very, very, important to remember as we continue this study.~

Lesson 946

(Lesson 946)(04-15-14) Luke 5:1-11

"And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. And when they had this done, they inclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. For he was astonished, and all that were with him, at the draught of the fishes which they had taken: And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. And when they had brought their ships to land, they forsook all, and followed him."

In today's quote Jesus selects the first of His Apostles, Peter (Simon) and his brother Andrew, then James and John the Zebedee brothers.

After listening to what Jesus had to say and witnessing the divine power He displayed when He loaded their nets with fishes, all four of those men abandoned everything they owned and followed Jesus.

What an amazing impression Jesus must have made on those men, that they would give up life as they knew it, just to follow and learn from Him.

If today any one of us were to be approached in the same way, I wonder how many would drop everything and devote their entire lives to serving Jesus? It would take an amazing amount of faith, yet, as is demonstrated over and over throughout the ministry of Jesus, the faith of His Apostles wavered again and again.

Jesus is with those of us who believe in Him today just as surely as He was with those men in the very beginning of His ministry.

For those of us whom have placed our faith in Him, He is here as the "comforter", the Holy Spirit. He's here twenty four seven, and if we are faithful to ask, He is always willing to fill our metaphoric fishing nets everyday of the week, year in and year out.~

Lesson 945

(Lesson 945)(04-14-14) Luke 4:38-44

"And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her. And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them. And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ. And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them. And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. And he preached in the synagogues of Galilee."

In today's quote, after healing the mother-in-law of Simon, Jesus heals many others as He continues His Holy ministry.

The people of Capernaum wanted the comfort of having Jesus stay with them, just as most "Christians" would today, however, the people of Capernaum, just like many today, didn't then, and don't now realize that Jesus is always just a prayer away from those who have accepted His saving grace. He is always patiently waiting to fulfill our every need. His Holy Spirit is with us through everything we encounter in our lives.~

Lesson 944

(Lesson 944)(04-13-14) Luke 4:31-37

"And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. And they were astonished at his doctrine: for his word was with power. And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out. And the fame of him went out into every place of the country round about."

Today's lesson reminds us that just as Jesus forced the evil spirit out of the man in today's quote, the power of the Holy Spirit is with every one of us who have placed our faith in Jesus Christ. B With the power of Holy Spirit, granted to us at our salvation, we can, through faithful prayer, overcome any evil that my hinder us in our daily lives.

Through the power of the Holy Spirit we can accomplish anything our heart desires, so long as that desire is within the will of God. "Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done." (Matthew 21:21 in part)
There are many so called Christians today who allow themselves to be overwhelmed by sin, who have either given up on the inherent power that comes with being a child of God, or who never had sufficient faith in the first place.

There are too many who suffer far more than Jesus would have them do, simply because they lack faith sufficient to raise themselves above their situations, through prayer.
When we pray, we should also pray as Jesus instructed us to pray, "But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly." (Matthew 6:6)

There is NEVER a need for a child of God to suffer from anything, because if he/she simply learns of Jesus Christ, places his/her faith in Him and then obeys His commandment on how to pray effectively, that prayer WILL be answered and that need will be filled.~

Lesson 943

(Lesson 943)(04-12-14) Luke 4:25-30

"But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. And all they in the synagogue, when they heard these things, were filled with wrath, And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. But he passing through the midst of them went his way,"

In today's lesson, Jesus warned the people of His hometown, Nazareth, that for many who had denied God in the prophesies, salvation was placed out of reach and that they too, because of their refusal to believe in Him, would be condemned just as were those mentioned in the prophesies.

Jesus' warning so enraged the people that they ran Him out of town and intended to kill Him by throwing Him down a mountain. But Jesus, seeing their plot, slipped away from them.

What we today should take from this lesson is that the Holy Spirit won't forever deal with the lost who reject Him, He is willing to go the extra mile many times over, but inevitably there will come a time when, just like with the Nazarenes, the Holy Spirit will stop trying to persuade them to come to salvation. It is NEVER too soon to hand over your soul to Jesus Christ through faith in Him, but it can become too late.~

Lesson 942

(Lesson 942)(04-11-14) Luke 14:15-24

"And he taught in their synagogues, being glorified of all. And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears. And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country."

Today's quote tells us how after His temptation, Jesus went back to Nazareth, the town where He was raised, and declared Himself to be the prophesied and promised redeemer, "This day is this scripture fulfilled in your ears."

Knowing His own people would reject His words and refuse to believe Him Jesus said, "Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country."

Just as with some who attempt to teach the word of God in it's purest form are ridiculed today, Jesus too was ridiculed that He dare take it upon Himself to change and correct the failures and misunderstandings of established law and tradition.~

Lesson 941

(Lesson 941)(04-10-14) Luke 4:1-14

"And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. If thou therefore wilt worship me, all shall be thine. And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: For it is written, He shall give his angels charge over thee, to keep thee: And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. And when the devil had ended all the temptation, he departed from him for a season. And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about."

Today's lesson relates the forty day temptation of Jesus. He was starved and tempted far beyond the tolerance of mortal man as Satan tried to persuade Him to turn against the will of God.

Jesus, the only begotten Son of God, is the only human man every born who could have survived that torment. By doing so, He proved Himself worthy as the perfect sacrifice for the sins of all who will only believe in Him.~

Lesson 940

(Lesson 940)(04-09-14) Luke 3:23-38

"And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph, Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda, Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri, Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er, Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi, Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim, Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David, Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson, Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda, Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor, Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala, Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech, Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan, Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God."

Today's quote relates the lineage of Jesus all the way back to Adam. This is important in that it establishes the validity of the family of man as God's creation. It also confirms old testament prophesies concerning Jesus having been born of "the house of David".~

Lesson 939

(Lesson 939)(04-08-14) Luke 3:21-22

"Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased."

Today's lesson is a short one, and unlike the New Testament accounts of Jesus' life as related by Matthew and Mark, Luke's writing about the ritual water baptism (cleansing) of Jesus occupies much less New Testament space. However, the most important parts of Jesus' baptism are also written here in Luke's account.

We should note that after Jesus had risen from the baptismal water, the Holy Ghost descended upon Him in the form of a dove and God said, "Thou art my beloved Son; in thee I am well pleased.".
This is important to remember because, up until Jesus had been immersed in flowing water (baptized), as per Jewish law and tradition, He had not begun His divine ministry. He could not because He had not yet been empowered by the Holy Ghost.

The ministry of Jesus could not, and would not, begin until after he had fulfilled the requirements of the Law of Moses by being ritually cleansed (baptized in water), receiving the Holy Ghost, and recognized as the only begotten Son of God.

Jesus was not baptized to become the Son of God, He was baptized so as to be recognized as the Son of God. He was baptized under Jewish law and tradition because He was the virgin born Son of God in a Jewish man's body and was bound to obey the Law of Moses.~

Lesson 938

(Lesson 938)(04-07-14) Luke 3:10-20

"And the people asked him, saying, What shall we do then? He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. Then came also publicans to be baptized, and said unto him, Master, what shall we do? And he said unto them, Exact no more than that which is appointed you. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. And many other things in his exhortation preached he unto the people. But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done, Added yet this above all, that he shut up John in prison."

In the first part of today's lesson, John commands his followers to be charitable with their wealth and to be compassionate in their daily dealings. John's message was one of humility and caring, much the same as what Jesus taught.

It would be a wonderful world today if everyone who claims to be a child of God, as those Jews claimed, simply lived their lives as Jesus and John instructed.

In the latter portion of this lesson, when asked if he was the Messiah, "John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire".

This quote from John the Baptist is very, very, important! It clearly demonstrates that water baptism is merely a ritual cleansing and a Mosiac precursor to the coming of Jesus Christ, and is NOT a remitter of sins such as is the soul saving baptism (not water) offered by Jesus Christ that is referenced so many times in the New Testament such as 1 Peter 3:21, "The like figure whereunto even baptism" (Immersion, by faith, into Christ's sacrifice) "doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ".

Galatians 3:26-27, "For ye are all the children of God BY FAITH in Christ Jesus. For as many of you as have been baptized" (Immersed) "into Christ have put on Christ."

John also assured those of us who, by faith, subject ourselves to the baptism that Jesus offers will receive the power and security of the Holy Ghost.

NOTE There can be NO salvation without the immersion of oneself, through/by faith, into the death, burial, and resurrection of Jesus Christ. "Therefore we are buried with him by baptism" (Immersion) "into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life." (Romans 6:4)

"Buried with him in baptism, wherein also ye are risen with him THROUGH THE FAITH OF THE OPERATION OF GOD, who hath raised him from the dead." (Colossians 2:12)

NOTE The Colossians quote says buried with Him "IN" baptism NOT, BY baptism. That is a very important distinction because the word "baptism" used in this quote implies a 'bonding with' or 'in unity with'. In modern English that quote would read, 'Buried as one with Him, wherein you are likewise risen with Him through faith in the operation of God, who has also raised Jesus from the dead.'

This too will be much further discussed as these lessons progress. It's importance cannot be overstressed in that almost ALL of "Christianity" apply the wrong definition of the term "baptize" as it is applied in the New Testament.~

Lesson 937

(Lesson 937)(04-06-14) Luke 3:5-9

"Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; And all flesh shall see the salvation of God. Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire."

In today's quote, John the Baptist called those Jews who came out to hear him a generation of snakes.

He warned them all that once Jesus accomplished His divine sacrifice, simply being a Jew would mean no more to God than being a Gentile.

John demanded that those Jews actually humble themselves, repent and, "Bring forth therefore fruits worthy of repentance". He was preaching that the mere outward appearance of repentance would no longer suffice, those Jews would have to humbly repent their sins, and cleanse themselves for the coming of the Messiah.

There area many today who contend that simply being a Jew holds some special place in the heart of God. That contention is proven to be untrue by what John said in the latter part of our quote, "begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire."

John was clearly saying that being a Jew would no longer matter, seeing that God could make Jews out of rocks if He wanted.

Laying the axe to the root meant that upon the sacrifice of Jesus, God would cut away the "chosen" status of the Jews and henceforth they would be dealt with one on one by Jesus Christ, upon His coming.
We will learn, as these lessons progress, that after Jesus' death, burial, resurrection, and ascension, the "chosen" status belongs to those who are willing to place their faith in our virgin born, risen savior, Jesus Christ.~

Lesson 936

(Lesson 936)(04-05-14) Luke 3:1-4

"Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight."

Today's lesson relates the beginning of the ministry of John the Baptist. As is said in the quote, John's mission was, "preaching the *(baptism of repentance) for the remission of sins; As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight."
As was stated in a previous lesson, John the Baptist was NOT sent to preach Christianity, nor was he to administer "Christian baptisms". John was very clearly sent to PREPARE the Jews for the coming of the Messiah, Jesus Christ.

John was to accomplish his mission under and within the traditions of the Law of Moses. The Law dictated that any person wishing to approach God for a prayer of forgiveness, was to first repent the sin, then, under the supervision of a priest or rabbi ritually "baptize" (Immerse) him/herself in clean running water, lastly, they were to offer the appropriate sacrifice on the altar in the temple, or tabernacle.

Once these ritual steps were accomplished, and ONLY after they were accomplished, he/she was considered cleansed so as to approach God in prayer in order to ask for forgiveness, or to otherwise worship.
This is very important in that there area literally millions of "Christians" today, and throughout history who have/had no clue concerning the true and divine mission John the Baptist was sent to accomplish.

There will be much more discussion of the definition of "baptism" as these lessons progress.~
*The "baptism of repentence" was a ritual washing signifying that the one "baptized" had admitted the sin and was ceremonially washing, "ridding" him/herself of that sin in preparation to approach God in prayer for forgiveness.

That act was purely a Jewish tradition under the law and was NOT passed over to Christianity after the ascension of Jesus.

As is common bible knowledge, after Jesus died for the remission of sins and ascended to the right hand of God, the requirements of the Law of Moses were fulfilled, and the "baptism of repentence" was nullified.

"To him give all the prophets witness, that through his name WHOSOEVER BELIEVETH IN HIM SHALL RECEIVE REMISSION OF SINS." (Acts 10:43)

Lesson 935

(Lesson 935)(04-04-14) Luke 2:40-52

"And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. Now his parents went to Jerusalem every year at the feast of the passover. And when he was twelve years old, they went up to Jerusalem after the custom of the feast. And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. And when they found him not, they turned back again to Jerusalem, seeking him. And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers. And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? And they understood not the saying which he spake unto them. And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. And Jesus increased in wisdom and stature, and in favour with God and man."

Today's lesson relates the uncommon knowledge and wisdom of Jesus when He was only twelve years old.

Jesus made it clear to His mother, Mary, that He was no ordinary child and that He was, even at that young age, all about accomplishing His divine mission to be a savior to the world.~

Lesson 934

(Lesson 934)(04-03-14) Luke 2:25-39

"And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, Then took he him up in his arms, and blessed God, and said, Lord, now lettest thou thy servant depart in peace, according to thy word: For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel. And Joseph and his mother marvelled at those things which were spoken of him. And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth."

It is very important to note that, within today's quote, we learn the high priest of the temple did not perform the Jewish ritual of Mosiac law for baby Jesus, as was standard for all Jews of that day, instead, a devout man of God, called Simeon, who had been promised by the Holy Ghost, that he would not die before seeing the Messiah, was taken by the Holy Ghost to the temple where he performed the naming ritual according to the law of Moses.

After holding the baby Jesus Simeon said, "For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel."

It is worthy to note that Simeon, for the first time among the Jews, acknowledged Jesus as the Savior of the Gentiles as well.

Simeon, knowing that Jesus would suffer and die, warned Mary of the heartbreak she would endure because of the eventual death of Jesus on the cross. Simeon said, "Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed." This meant that the hypocrisy of the Jewish nation, through the misdeeds and unbelief of their leadership, would be exposed and that the chosen status of the Jews would be taken away and awarded to those who would believe in Jesus, both Jews and Gentiles.

The latter portion of the lesson tells us how Anna, also devout in her belief in God and who served at the temple daily, assisted Simeon in performing the Mosaic ritual for the baby Jesus.~

Lesson 933

(Lesson 933)(04-02-14) Luke 2:1-24

"And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons."

Today's lesson tells us of the birth of Jesus, our Savior, and the coming of the three shepherds.

We should take note that baby Jesus, born a Jew, was subjected to the rituals of the Law of Moses just like any other Jewish newborn would have been, "And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons."

It is very important to remember that because Jesus was a Jew, and in order that the old law should be fulfilled, Jesus was bound by Mosiac law until He began His Church.~

Lesson 932

(Lesson 932)(04-01-14) Luke 1:57-80

"Now Elisabeth's full time came that she should be delivered; and she brought forth a son. And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. And his mother answered and said, Not so; but he shall be called John. And they said unto her, There is none of thy kindred that is called by this name. And they made signs to his father, how he would have him called. And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea. And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him. And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, Blessed be the Lord God of Israel; for he hath visited and redeemed his people, And hath raised up an horn of salvation for us in the house of his servant David; As he spake by the mouth of his holy prophets, which have been since the world began: That we should be saved from our enemies, and from the hand of all that hate us; To perform the mercy promised to our fathers, and to remember his holy covenant; The oath which he sware to our father Abraham, That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, In holiness and righteousness before him, all the days of our life. And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; To give knowledge of salvation unto his people by the remission of their sins, Through the tender mercy of our God; whereby the dayspring from on high hath visited us, To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel."

Today's lesson tells us of the birth of John the Baptist as was prophesied in the Old Testament.

After Zacharias named the baby John, as Gabriel had told him, Zacharias regained his speech and instead of cursing about the loss as many of us would do today, he praised God.

In the latter portion of the quote, Zacharias identified John as the forerunner to Christ, "And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways"

There are those today who wrongly believe that the water baptism, administered by John, was the origin of Christian baptism and is a sacrament that is to still be practiced today. That, however is simply not true.

Before you begin throwing things and calling me nuts, let me explain.
We should first note that John the Baptist, just as his father said, was a Jewish "prophet of the highest", not a Christian preacher. John could not have been a Christian, in the sense that Christianity is taught today, because Jesus had not yet undergone the sin remitting sacrifice and had not yet established "Christianity", John only knew, and taught, that Jesus, The Messiah, was soon to come.

Just as the quote says, John was told, "for thou shalt go before the face of the Lord to prepare his ways; To give knowledge of salvation unto his people by the remission of their sins, Through the tender mercy of our God".

John the Baptist was to "prepare the way of the Lord" in accordance with the Law of Moses, he was not charged to administer "Christian baptisms", he was to "prapare the way" for Christianity. The law of Moses remained in full affect until Jesus had completed His sacrificial ordeal and had ascended back to the right hand of God.

The "remission of sins" Zacharias mentioned herein, was the means by which remission was granted under the law and could only be accomplished through the Jewish ritual of first, water baptism (or washing), offering of the appropriate sacrifice, then praying to God, requesting forgiveness.

The Jews of that day remained under the Mosiac law, and would have only been considered "prapared" for the coming of the Lord, after going through the ritual process John the Baptist administered.~

There will be further discussion of this as these lesson progress.