Lesson 472

(Lesson 472)(11-30-12) 1 Corinthians 10:33, "The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the alter? What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils. Do we provoke the Lord to jealousy? are we stronger than he? All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. Let no man seek his own, but every man another's wealth. Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: For the earth is the Lord's, and the fulness thereof. If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof: Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience? For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved."

This lesson warns the Church to maintain the purity of Christ's doctrine. Herein, Paul addresses those who were attempting to mix Christianity with other pagan beliefs. He uses the metaphor that, to Christianity, the body and blood of Christ, (the Church) is the food and drink that sustains us, whereas the lost, and those who would deceive, feed from the abundance of meat sacrificed to idols.
We, as Christians, are to rigidly maintain the true tenets of the Church as they were established by Jesus Christ, disallowing the distortion brought about by the intermingling of differing religious traditions. We are not to abide the watering down of those principles that bind together the Church founded by Jesus Christ Himself.
Examples of such wrongful intermingling is demonstrated by Catholicism and Mormonism, et al.
Around the time of Constantine's reign, the already scripturally perverse Roman Catholic "Church", by the order of Constantine, incorporated into its tenets the general beliefs of Hellenism, a religious mysticism that involved, among other absurdities, the idiocy of Greek mythology.
Similarly, Joseph Smith distorted the pure gospel of Christ by adding his own, no doubt Satanically inspired and blasphemous "Book of Mormon", to Holy Scripture.
Although the connection may be difficult for some to understand, it is my belief the Paul's intention, is to warn the faithful against just such distortions of the pure doctrine of Christianity.~

Lesson 471

(Lesson 471)(11-29-12) 1 Corinthians 10:13-15, "Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say."

　

Today's lesson is short and directly to the point. Paul tells us to be careful not to bloat ourselves up with false pride, believing that the things we might accomplish are the fruits of our own efforts.
He says God will never allow us to become overwhelmed by temptation, without providing us with a way out.
We should always be thankful for the grace of God and His promise. We can accomplish anything through Him.~

Lesson 470

(Lesson 470)(11-28-12) 1 Corinthians 10:1-12, "Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall."

　

In this lesson, Paul explains how we are all interlinked with Moses and therefore heirs of the covenant with those who fled Egypt. "Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea"
NOTE: The term "baptized", as it is applied in this passage, means "united with, or molded into". There is no implication of water immersion in this passage. At the crossing of the Red Sea, the Jews crossed over on dry land, they were never immersed in water.
Jesus, centuries before his human birth, guided the forty year journey of the freed Hebrew People. Though few recognized it, Jesus' presence, and a semblance of His inevitable Crucifixion, was exposed when Moses lifted up the serpent in the desert so that those who would simply walk by and look at it, would be saved from it's bite (sin). Jesus became sin, (the serpent) so that sin (the serpent's venom) would have no affect on those who believed.
Romans 8:3, in part, "God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:"
A serious, Holy Spirit guided, study of the old testament prepares Christianity with a full understanding of the "operation of God". It gives us insight into the reason and method behind the coming of our savior.
This lesson also demonstrates how the Hebrew people, even though Moses had received their instructions and commandments straight from the mouth of God, continued in sin. Openly worshiping idols and defying the one true God. These things are examples that, without Jesus Christ, we cannot achieve salvation.~

Lesson 469

(Lesson 469)(11-27-12) 1 Corinthians 9:15-27, "But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void. For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel's sake, that I might be partaker thereof with you. Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway."

　

In this lesson Paul makes if very clear, by example, that as we serve the Lord, we are to do so with all humility, expecting nothing in return.
Contrary to what many teach, we are to go among the lost, wherever they are. Subjecting ourselves to their culture so as to gain credibility among them. Paul said, "And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some."
Spreading the gospel of Christ should always be foremost in the minds of Christian people, always giving the glory to the Father through the Son.
Through that effort, we are guaranteed our reward in heaven.~

Lesson 468

(Lesson 468)(11-26-12) 1 Corinthians 9:1-14, "Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. Mine answer to them that do examine me is this, Have we not power to eat and to drink? Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas? Or I only and Barnabas, have not we power to forbear working? Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? Say I these things as a man? or saith not the law the same also? For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the alter are partakers with the alter? Even so hath the Lord ordained that they which preach the gospel should live of the gospel."

　

In this lesson Paul appears to be preaching to someone in the Church who had obviously complained about being required to share their worldly goods to provide for the needs of those who preached the gospel.
Paul explains how he, and the others, should bear no guilt for partaking of the bounty of the flock because they had earned their keep by tending to the spiritual needs of the Churches. By using the example of how the priests who kept the temple were cared for by the offerings that were placed on the altar, Paul demonstrated that, just as in his time, today's Christians are to provide food and shelter for those who preach the gospel. "Even so hath the Lord ordained that they which preach the gospel should live of the gospel."~

Lesson 467

(Lesson 467)(11-25-12) 1 Corinthians Chapter 8, "Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. And if any man think that he knoweth anything, he knoweth nothing yet as he ought to know. But if any man love God, the same is known of him. As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; And through thy knowledge shall the weak brother perish, for whom Christ died? But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend."

　

Although the sacrifice of animals has almost disappeared from practice today, the lesson that is conveyed herein can still be applied to Christianity today.
The lesson tells us that in order to avoid the appearance of evil, Christians should refrain from doing those things that others might see as sinful.
We Christians are to respect the beliefs of others and to conduct ourselves in a manner that is always mindful of and obedient to our own belief, but also respectful of those who might not believe as we do.
Christians are always better served when they simply obey the two commandments Jesus specified in Matthew 22:37-39, "Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself."
If we always consider the thoughts of others first, and always have their best interest at heart, we will never go wrong.~

Lesson 466

(Lesson 466)(11-24-12) 1 Corinthians 7:25-40, "Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away. But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: But he that is married careth for the things that are of the world, how he may please his wife. There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better. The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God."

　

In this lesson, Paul declares that he is only giving his opinion of how Christians are to conduct themselves whether they choose to marry, or not. He makes a distinction, in the ability to serve, between married people and those who remain single. Of a necessity, married Christians would spend much more time doing those things necessary to living a family life than would single Christians, therefore, being single would allow more time to serve the Lord. But he further states that it is perfectly ok, for those in the service of the Lord, to marry.
These few verses are also used by Roman Catholicism to bolster their contention that men in the service of the Lord (priests) as well as women who are in the Lord's service (nuns), should remain unmarried and celibate.
If one simply reads carefully what Paul says here, and what is said elsewhere in the New Testament, concerning this issue, one must conclude that the Catholic contention of requisite celibate service has no basis in New Testament fact.
Paul finishes the lesson by saying that if a Christian man or woman be widowed they are free to remarry, but only to another Christian. However if a man, or a woman, be divorced, they are not to remarry.~

Lesson 465

(Lesson 465)(11-23-12) 1 Corinthians 7:18-24, "Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. Let every man abide in the same calling wherein he was called. Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. Ye are bought with a price; be not ye the servants of men. Brethren, let every man, wherein he is called, therein abide with God."

　

In this lesson, Paul makes it clear that, within the Church, there is no requirement to be circumcised, or for that matter, to refrain from circumcision. This lesson provides that neither circumcision, nor any other traditional practice makes a difference to those who seek salvation, for we are all equal in the sight of God. There are no special inheritances required for receiving the amazing grace of God, its free to all.

No matter what background we might have come from, Christian people should always devote themselves to teaching the gospel from that position, giving all the praise and glory to God for His grace. "Brethren, let every man, wherein he is called, therein abide with God."~

Lesson 464

(Lesson464)(11-22-12) 1 Corinthians 7:10-17, "And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches."

In this lesson, Paul lays down God's rules for married couples as to how they are to approach the consideration of separation.

Paul makes it clear that neither the Christian husband, nor the wife, under God's rule, is allowed to divorce. However, if a Christian is married to an unbeliever, the unbeliever is "sanctified" by the Christianity of the other. Seeing that the term "sanctified" is defined by Strong's Greek linear bible dictionary as: (to render or acknowledge, or to be venerable or hallow, to separate from profane things and dedicate to God, consecrate things to God, dedicate people to God, to purify, to cleanse externally, to purify by expiation: free from the guilt of sin,to purify internally by renewing of the soul.), the unbeliever is "purified" by the believer so long as the two remain married. "For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?"

However, if the unbelieving mate decides to leave the Christian, Paul says that the unbeliever should be allowed to leave without bringing guilt on either party. It appears that under that circumstance the marriage, between believer and unbeliever, would simply be annulled.
In the final analysis, Paul instructs the Churches, "But as God hath distributed to every man, as the Lord hath called every one, so let him walk."~

Lesson 463

(Lesson 463)(11-21-12) 1 Corinthians 7:1-9, "Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. But I speak this by permission, and not of commandment. For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. I say therefore to the unmarried and widows, It is good for them if they abide even as I. But if they cannot contain, let them marry: for it is better to marry than to burn."

In this lesson, Paul makes a very good case for marriage. Note that he said, "But I speak this by permission, and not of commandment." He is telling us that there is no commandment that requires marriage, however, as he saw it, "it is better to marry than to burn."

What Paul says here is one of the primary sources from which the Catholic "Church" establishes its demand that priests (preachers) are to remain celibate. And that women (nuns), who devote themselves totally to the work of the "Church", are also to be celibate and abstain from marriage. The nuns, supposedly, consider themselves already "married to God".

I find that notion ludicrous, and find absolutely NOTHING within this text, or anywhere else in the bible, that supports any part of it.

I know there are those who wonder how so many, supposedly clear thinking, people could fall for something so notably unfounded. The answer is simple, Matthew 7:14, "Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it." ~

Lesson 462

(Lesson 462)(11-20-12) 1 Corinthians 6:9-20, "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. And God hath both raised up the Lord, and will also raise up us by his own power. Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. But he that is joined unto the Lord is one spirit. Flee fornication. Every sin that a man doeth is without the body; but he that commiteth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's."

Today's lesson gives us the opportunity to clear up a scriptural text that has been misread and confused by literally millions of people throughout the ages, concerning the eternal security of the believer.

Paul said, "Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." Truer words have never been spoken! Most assuredly none of these "sinners" will inherit the kingdom of God. However, those of us whom have accepted the sacrifice of Jesus Christ, and allowed Him to act as our mediator before God, are SANCTIFIED against, and JUSTIFIED for the sinful things we do, "And such were some of you: but YE ARE WASHED, but YE ARE SANCTIFIED, but YE ARE JUSTIFIED in the name of the Lord Jesus, and by the Spirit of our God."
Note that Paul said, "And such WERE some of you", that means that those who have been saved by the grace of God, WERE BEFORE guilty of these sins, but have been separated from these sins, past, present, and future, and are no longer responsible for them, since Jesus stands between us and the Father continually cleansing our souls. "1 John 3:9, "Whosoever is born of God DOTH NOT COMMIT SIN; for his seed remaineth in him: and HE CANNOT SIN, because he is born of God." "God hath both raised up the Lord, and will also raise up us by his own power."

Am I trying to establish that it is perfectly "OK" to sin? NO! Jesus not only stands as redeemer for the saved, He also punishes those of us who disobey him. I know from experience that Jesus punishes the saved when they get out of line.

NOTE: the term "washed" as it is applied in this lesson simply means cleansed of, it does NOT imply water baptism.~

Lesson 461

(Lesson 461)(11-19-12) 1 Corinthians 6:1-8, "Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren."

In this lesson, Paul ridicules those in the Church who would take a brother/sister to a court outside the Church.

He is, clearly, telling Church members, who find fault with their brothers or sisters, to settle their own disputes, even if it requires bringing in an objective brother/sister to help with the matter.

Paul goes on to advise them they should forgive those who take advantage, "Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren." Matt. 5:40, "And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also."
The great lesson within this text is that tolerance should be the standard between Christians.~

Lesson 460

(Lesson 460)(11-18-12) 1 Corinthians 5:8-13, "Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. I wrote unto you in an epistle not to company with fornicators: Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person."

Today's lesson is intermixed with yesterday's. The merging of the two lessons is established when Paul refers to the "old leaven", which represents the law, in comparison to the actions of the Gentiles. Paul was telling the Church that they should not govern themselves with the rules of the old law or Jewish tradition, and neither were they, within the Church, to tolerate the sins (leaven) of the Gentiles, the "leaven of malice and wickedness". He said they were to, instead, govern themselves with "sincerity and truth" (the pure gospel of Christ).

The following quote is complex and can be hard to understand without proper consideration. Paul said, "I wrote unto you in an epistle not to company with fornicators: Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world."

My understanding of this text is that members of the Church should disassociate themselves from those within the Church who commit fornication, while still associating with those outside the Church who commit the sins (leaven) of the Gentiles, sins which probably includes fornication. In order to judge the sins of the Gentiles, "then must ye needs go out of the world.".

I believe this means that to disassociate oneself from those sinners, including fornicators outside the Church would be to abandon the commandment in Matt. 28:19, in part, "Go ye therefore, and teach all nations", seeing that you can't teach someone with whom you can't associate.

Paul goes on to, again, say, "For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judgeth.
Therefore, it is the obligation of the individual Church member to shun those who are evil, within the Church, and to abide the sins of those outside the Church, leaving them to the judgment of God.
This lesson applies especially to those who teach that Christians are to disassociate themselves from sinners (the lost). To adhere to such a policy makes absolutely no sense, seeing that one cannot teach those with whom one cannot associate.~

Lesson 459

(Lesson 459)(11-17-12) 1 Corinthians 5:1-7, "It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened."

In this lesson, Paul tells the Church how to discipline its own, instructing them to leave all who are outside the Church to the Judgment of God. He makes it very clear that the Church is to disassociate itself from those who practice fornication, leaving them to the judgment of God, to punish them in the flesh, while still retaining their souls.

He warns that to allow one, who is guilty of these things, to remain in the Church, also would allow that one to eventually corrupt the whole congregation.

Paul seems to be calling out those who were clinging to the restrictions of the law, as well as those who were committing fornication. It appears that some in the Corinthian Church were overlapping the law and Jewish tradition, with Christianity.

Tomorrow's lesson will, hopefully, help clear this up.~

Lesson 458

(Lesson 458)(11-16-12) 1 Corinthians 17-21, "For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church. Now some are puffed up, as though I would not come to you. But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. For the kingdom of God is not in word, but in power. What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?"

In this lesson Paul, after recognizing how the Church at Corinth had split apart, with some even wandering away from the true doctrine of Jesus Christ, sends Timotheus to reaffirm the gospel message and to reunite the Church.

In the latter part of this lesson, Paul assures us that it is not the message, nor the messenger that is important. It is the power the gospel message conveys that is the glue that binds together the kingdom of God.

No individual should be "puffed up" because of petty jealousies. Every man/woman, who chooses to teach the gospel of Christ, should make it clear that it is the power of God within their message that is important, NOT the messenger, nor the arrangement of the words.
Finally, Paul asks the Corinthians, which would be the more effective way to deliver the gospel of Jesus Christ, as one bearing the whip of a slavemaster, or as one guiding as a loving brother in Christ.~

Lesson 457

(Lesson 457)(11-15-12) 1 Corinthians 4:7-16, "For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day. I write not these things to shame you, but as my beloved sons I warn you. For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. Wherefore I beseech you, be ye followers of me."

In the first portion of this lesson Paul establishes that there is no distinction between those individuals to whom the gospel has been taught and accepted. He makes it clear that we are all bought with the same payment (The death, burial and resurrection of Jesus Christ), and that one child of God has no more value than another.

In the latter portion Paul tells of the suffering that he, and the other apostles have endured while delivering the gospel of Christ.

He assured those Corinthians that it was through the pure doctrine that he and the other Apostles preached, that they were saved and now enjoyed the blessings and security of that salvation.

In the last portion Paul, again, warns of false teachers, "but as my beloved sons I warn you. For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. Wherefore I beseech you, be ye followers of me."

This simply means that any doctrine that deviates from Paul's message that only God is the Father, and does not give ALL credit and glory to Jesus Christ as sole redeemer, is false and should be shunned.~

Lesson 456

(Lesson 456)(11-14-12) 1 Corinthians 4:5-7, "Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?"

This is another powerful lesson that takes very few words to teach. Paul, again, tells us not to judge the actions of anyone outside the faithful. He says that when the Lord comes, He will judge all for the intent and purpose of the things others have chosen to teach, and observe.

Paul makes it very clear that God has chosen no one person to take power, or precedence over the other. We stand alone as individuals, one on one with Jesus Christ. Every good thing comes as a gift from God and therefore, no individual may boast the he/she alone created it.~

Lesson 455

(Lesson 455)(11-13-12) 1 Corinthians 4:1-4, "Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord."

This lesson is short and very much to the point as it speaks to those of us who would venture to teach the Gospel of Christ. Paul makes it pretty clear that the foremost requirement for a steward of the gospel is that he be "found faithful". I believe that means the person doing the teaching should adhere strictly to the lessons as they are presented in the text of God's holy word, no matter what the prevailing traditions and trends might be.

Paul explicitly says that those who would pass judgment on us are to be ignored. He even goes so far as to say he doesn't even judge himself, knowing that God will ultimately judge his, and our, actions and intentions.

The message herein, is that we need not be perfect in the eyes of society as we continue to teach. We are only required to make sure the message we bear is the message that God the Father intended.~

Lesson 454

(Lesson 454)(11-12-12) 1 Corinthians 3:12-23, "Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. And again, The Lord knoweth the thoughts of the wise, that they are vain. Therefore let no man glory in men. For all things are yours; Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; And ye are Christ's; and Christ is God's."

Today's lesson stands out as very important to those who strive to properly do the will of God. I suggest that the serious bible student slowly read this text at least ten times to fully allow the message in these few verses to sink in.

In the first verses of this lesson, Paul is warning us that the purpose for which we use the power of the gospel, will ultimately be judged by God Himself. If we have applied true Christian principles for the work we do, we will receive a reward. If however, we use the power of the gospel, as many today do, to achieve personal fame, or gain, we will suffer the wrath of God.

Paul tells, those of us who are saved, that our bodies are the temples of God and that the Spirit of God dwells within us. He goes on to say, " If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are."

This, very clearly tells us that we are to conduct ourselves in a manner reflective of the purpose of Christ.

There are many who read this quote to mean that if we sin in our bodies (temples), we will be again lost, destroyed. This is true, but only to a point. If we defile the body (temple), God will destroy it, but He will NOT destroy the soul of the man, "If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire." This means that God will burn away the earthly, materialistic man/woman, while preserving the inner (redeemed) spirit, eternally.
In the latter portion of the lesson, Paul again warns us of those who would appear wise in the world. The great preachers and orators. Those who through the power of their great personalities, lead thousands upon thousands of the lost away from the amazing grace of God through Christ crucified, and into an eternal hell.

Therefore we should all adhere closely to what Paul says in the last verses of this lesson, "Therefore let no man glory in men. For all things are yours; Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; And ye are Christ's; and Christ is God's."
What an awesome power God has given us. Amen!~

Lesson 453

(Lesson 453)(11-11-12) 1 Corinthians 3:1-11, "And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. For we are labourers together with God: ye are God's husbandry, ye are God's building. According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ."

This lesson tells us that no one person, or preacher, should be exalted one over another as it concerns the preaching of God's word. We should all take an equal part in the blessed labor charged to us, giving credit and praise for the fruits of our efforts to God alone. Those who hear the word are to praise God for the message and discount the importance of the messenger.

It is because of God's grace we received the blessed gift of Christ crucified, therefore we should give all praise to Him.

Sadly, there are many "Christians" who will follow one certain preacher, not because of the substance of the message the preacher brings, but because of a personality, some even to the extent of leaving the congregation. That is a sad commentary for Christianity.

As Paul demonstrates in this lesson, those who chase after personalities don't understand the ultimate, spiritual meaning of the gospel, they have not been established on a firm spiritual foundation. They are, in a sense, just riding a popularity wave. Paul refers to these as "babes in Christ", those yet unable to consume the "meat" of the gospel.

It is the responsibility of all of us who have tasted "the heavenly gift" to make sure that these "babes" make the transition from "milk" to "meat", and are firmly planted on the gospel foundation laid by Jesus Christ Himself, always careful to give the praise, not to each other, but to almighty God. ~

Lesson 452

(Lesson 452)(11-10-12) 1 Corinthians 2:9-16, "But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

This is another blessed and special message to those of us who have accepted the special gift of salvation, by grace, through faith in the supreme sacrifice made by Jesus Christ our Lord.
Without the power of the Holy Ghost, it is impossible to know the reasoning for the "operations of God", any attempt to learn it without that power will prove to be an idiotically futile effort.
Through our acceptance of God's grace, however, we are given an inner knowledge of things that appear foolishness to those who have not tasted salvation. "For who hath known the mind of the Lord, that he may instruct him? But WE have the mind of Christ."

We, the saved, have the power of God, through the Holy Ghost, to accomplish whatever our minds desire, so long as it is within the ultimate will of The Father Himself.

Our ONLY command and challenge is to present the wonderful message and means of redemption to a lost world.

One of the greatest failings of today's "Christianity" is the continuous attempts to force the lost to understand that mystery, before they have that capacity. We are NOT commanded to force this knowledge on anyone. We are to simply live it out the message in our own lives, and upon every opportunity, preach it to those who are willing to listen.~

Lesson 451

(Lesson 451)(11-09-12) 1 Corinthians 2:1-8, "And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory."

This lesson is a furtherance of yesterday's. Herein, Paul acknowledges that he knew nothing about most of the people to whom he preached. Knowledge of their heritage and traditions were of no use to his ultimate purpose. That purpose being to preach the mystery of the gospel of our Lord Jesus Christ crucified. He preached in constant fear for his life, relying totally on faith in God to keep his message truthful, and his body safe.
Paul also makes it clear that he, nor any other human being, could ever know the mind of God, or His reason for the process of redemption which He began before the creation of man. Paul only knew that he was to preach the words of eternal salvation that were fed to his mind by, and through, the Holy Ghost, "That your faith should not stand in the wisdom of men, but in the power of God.".
What a wonderful world this would be today if only all of those who profess to be preachers would follow closely in the footsteps of Paul, taking their own massive egos out of the equation and preaching only those words whispered in their ears by the Holy Spirit of God. What a beautifully simple message, "Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." Thank God there are still a few who do.~

Lesson 450

(Lesson 450)(11-08-12) 1 Corinthians 1:19-31, "For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord."

This lesson tells us how God, seeing through their hypocrisy and insincerity, passed over the pious religious leadership and granted His redemption through some of the lowliest of the day's people. "God hath chosen the weak things of the world to confound the things which are

mighty;" Through this effort, he exposed the pious for the fools and liars they truly are while uplifting the humble.

John the Baptist came, with no religious leadership recommendation at all, not from the inner most circles of the religious hierarchy, but out of the desert, with nothing but loincloth on his back and the divine message of the coming of the Messiah, our Lord, Jesus Christ, on his mind.
Jesus was born, not of a woman chosen from among the elite descendants of Levi, but of a lowly virgin girl. Jesus was raised as the adopted son of a carpenter.

What should we take from this lesson? I say don't go chasing after those who occupy the softest seats or those who proclaim sole ownership of redemption because they draw the largest crowds and inhabit the most beautiful and expensive buildings. These have proven themselves before God to be fools. NEVER accept an opinion of God's holy word that you have not personally verified by the written text of the gospel of Christ.

"For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified," Humbly search instead for the guidance of the Holy Spirit of God in all things, 2 Timothy 2:15, "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth."

If we simply obey this last verse of scripture, we will never be deceived by false prophets.~

Lesson 449

(Lesson 449)(10-07-12) 1 Corinthians 1:11-18, "For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? I thank God that I baptized none of you, but Crispus and Gaius; Lest any should say that I had baptized in mine own name. And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. not with wisdom of words, lest the cross of Christ should be made of none effect. "

In today's lesson, Paul, in a seeming fit of near rage, demonstrates the insignificance of both those who teach the gospel, and those who administer water baptisms, as their actions should be reflected in the testimonies of the reborn children of God.

It appears that some of these Corinthians, just as many today, were/are giving more praise to the person who had taught, and baptized them, than they were/are to the sacrifice of Jesus Christ Himself.

It has been demonstrated, many times in modern history, that when you take away the "mega pastor", the "mega church" tends to fall apart. Clearly the followers of those modern pastors were following the pastor, and not the gospel of Christ, just as they were in the early Corinthian Church.

Paul asks these Corinthians, "Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?" He was very clearly telling them that it makes NO difference who teaches, or who baptizes. All faith, and praise, are to be reserved for Jesus Christ crucified and risen.

Paul also demonstrates, in this lesson, that water baptism is of little consequence in the overall scheme of the "operations of God" other than as it identifies the child of God, when he said, "I thank God that I baptized none of you," "For Christ sent me not to baptize, but to preach the gospel:" If water baptism were to be essential to the salvation of the soul, Paul would have, most certainly, phrased his statement differently because he definitely was sent to teach.

It should be noted that the term "baptized" as it is applied in verse 13 is not a reference to water immersion and should be read , were ye immersed in the name of (gospel of) Paul. Neither is verse 15 referring to water immersion, it should read, lest any should say that I had 'taught' in my own name (or doctrine).

There are those who will undoubtedly say "that assumption is rediculous". However, there is scriptural evidence that "in the name of" is something that, in the Greek language, could be taught. There is an example of this in Acts 8:12, "But when they believed Philip PREACHING the things concerning the kingdom of God, and THE NAME OF JESUS CHRIST, they were baptized, both men and women." Philip clearly "preached", or taught, the name (gospel) of Jesus Christ.
In the last portion of this lesson Paul makes if very clear that to those who don't understand the gospel of Jesus Christ, it is silliness, but to those of us who have been saved by faith in the abundant grace of God, through the death burial and resurrection of Jesus Christ, it is our salvation.~

Lesson 448

(Lesson 448)(11-06-12) 1Corinthians 1:1-10, "Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in every thing ye are enriched by him, in all utterance, and in all knowledge; Even as the testimony of Christ was confirmed in you: So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment."

In this lesson, Paul writes to the Church at Corinth. We should note that he very clearly defines the purpose of his letter. As we continue our study into what he wrote, we should be careful to not lose sight of the intent of he letter.

After offering proper salutations to the membership, he gets down to business,Verse ten, "Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment." Paul said this to set up the lessons that are forthcoming.

By writing this letter Paul demonstrates that there was confusion and dissention in the Church at Corinth, one of the earliest Christian Churches. Sadly, those same problems still face the Church today. This letter will clear up a lot of those problems, if only we are careful to learn and adhere to what Paul is teaching herein.~

Lesson 447

(Lesson 447)(11-05-12) Romans chapter 16, "I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. Greet Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ. Greet Mary, who bestowed much labour on us. Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me. Greet Amplias my beloved in the Lord. Salute Urbane, our helper in Christ, and Stachys my beloved. Salute Apelles approved in Christ. Salute them which are of Aristobulus' household. Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord. Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. Salute Rufus chosen in the Lord, and his mother and mine. Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. Salute one another with an holy kiss. The churches of Christ salute you. Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. I Tertius, who wrote this epistle, salute you in the Lord. Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. The grace of our Lord Jesus Christ be with you all. Amen. Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: To God only wise, be glory through Jesus Christ for ever. Amen."

In this lesson Paul asks his fellow Christians in Rome to honor and accept those disciples from the other Churches in the area. He lists several of the saints by name.

He also warns the churches to beware of those who would come preaching pretty words of deception in an attempt to make personal gain from their lack of knowledge.

Paul blesses them all and encourages them to stand firm in the doctrine of Christ and to always give all the credit, honor and glory to God through our Lord Jesus Christ.

NOTE: Paul sets apart the "Churches of the Gentiles". "Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles." I find no scriptural explanation for his setting apart the Gentiles from the others, unless it has to do with what we noted in an earlier lesson, so that the Gentiles would remain exempt from those portions of the law, the Jews unnecessarily retained and imposed upon themselves.~

Lesson 446

(Lesson 446)(11-04-12) Romans 15:23-33, "But now having no more place in these parts, and having a great desire these many years to come unto you; Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. But now I go unto Jerusalem to minister unto the saints. For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints; That I may come unto you with joy by the will of God, and may with you be refreshed. Now the God of peace be with you all. Amen."

In this lesson Paul expresses his long running desire to visit, in person,with the disciples in Rome. He assures them that after his mission to Jerusalem is complete, he will be coming to visit with them.
Paul demonstrates how the disciples in Macedonia, and Achaia, have shown their love and appreciation toward those poor disciples in Jerusalem by making contributions to them. He also requests prayer for his safety as he goes back among those Jews in Jerusalem who so bitterly hate him and all that he stands for.

There are two distinct lessons that modern Christians may draw from this text. One being that, out of love and appreciation for the saving grace of God, we should always tend the needs of our brothers and sisters in Christ. The other, and possibly the most important, is that, no matter what physical harm might await us as we go, or how we might encounter some who despise us, we are to continue to spread the good news of salvation to those who seek it, no matter where they may be or what the circumstances are that might surround them. ~

Lesson 445

(Lesson 445)(11-03-12) Romans 15:18-22, "For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation: But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. For which cause also I have been much hindered from coming to you."

Like so many other New Testament lessons, this one is greatly significant to today's Christianity. Paul very clearly assures the reader that he would never make demands upon those who seek the grace of God beyond those that are clearly established in the pure gospel of Jesus Christ.

This simply means that we are to teach ONLY those things that are included in the gospel of Jesus Christ crucified, never using the power of that message in an attempt to enforce meaningless tradition.

In the latter portion of this lesson Paul states that, in his ministry, he was always careful to stay away from the areas where the law of the Jews had greatly influenced the local belief system. He did this to establish the law of faith in Jesus Christ on its own foundation. He clearly intended Christianity to be separate and apart from the traditions of the Jews, in all aspects.

Paul opposed the watering down of the pure gospel of Jesus Christ by demands for pompous, ritualistic tradition within the Church, such as has been allowed to become basic tenets within many "isms" today.~

Lesson 444

(Lesson 444)(11-02-12) Romans 15:8-17, "Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. I have therefore whereof I may glory through Jesus Christ in those things which pertain to God."

This lesson again confirms that it was God's plan, since the covenant with Abraham, to deliver, through the downfall of the Jews, salvation to both the Jews who would believe in Christ as well as the Gentiles.

Paul said, "Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost." We should take that advice and know that, through faith, and the power of the Holy Ghost, we can accomplish anything within the will of God.~

Lesson 443

(Lesson 443)(11-01-12) Romans 15:1-7, "We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God."

There are few lessons in the New Testament that, in my opinion, can be equally directed toward the modern "Christian" than this text.

Paul, very clearly, expresses the responsibility charged to those of us who "have" toward those among us who "have not". We are responsible for the wellbeing of our brothers and sisters without exception and without complaint.
We, modern day "Christians", have in large part, instead of taking it upon ourselves to seek out those who are weak and in need wherever they are, remained parked in comfortable pews while waiting for the lost and those in need, to come to us. This group includes far to many of us and has gone on far, far too long.

I certainly don't mean to imply that there are none who take it upon themselves to go the extra mile. Its just that they are few and far between.

In reference to, what I believe represents modern Christianity, the example of the Church of the Laodicians Rev. 3:14-22, I believe The Holy Spirit gives us fair warning, "And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches."

The gospel demands only two things of us: One is to believe on the Lord Jesus Christ with all that we have, the other is to faithfully tend his sheep.

It greatly behooves us to turn away from rituals, disagreements and false securities and gather all our strength toward diligently teaching the gospel of Jesus Christ crucified, and secondly, ministering to the needs of others, being careful to do it all toward the honor and glory of God.~